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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
Samuel Alexander
William Alston
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Anselm
Louise Antony
Thomas Aquinas
Aristotle
David Armstrong
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Robert Audi
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
Jeffrey Barrett
William Barrett
William Belsham
Henri Bergson
George Berkeley
Isaiah Berlin
Richard J. Bernstein
Bernard Berofsky
Robert Bishop
Max Black
Susanne Bobzien
Emil du Bois-Reymond
Hilary Bok
Laurence BonJour
George Boole
Émile Boutroux
Daniel Boyd
F.H.Bradley
C.D.Broad
Michael Burke
Lawrence Cahoone
C.A.Campbell
Joseph Keim Campbell
Rudolf Carnap
Carneades
Nancy Cartwright
Gregg Caruso
Ernst Cassirer
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Roderick Chisholm
Chrysippus
Cicero
Tom Clark
Randolph Clarke
Samuel Clarke
Anthony Collins
Antonella Corradini
Diodorus Cronus
Jonathan Dancy
Donald Davidson
Mario De Caro
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Jacques Derrida
René Descartes
Richard Double
Fred Dretske
John Dupré
John Earman
Laura Waddell Ekstrom
Epictetus
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Austin Farrer
Herbert Feigl
Arthur Fine
John Martin Fischer
Frederic Fitch
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Bas van Fraassen
Michael Frede
Gottlob Frege
Peter Geach
Edmund Gettier
Carl Ginet
Alvin Goldman
Gorgias
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
Sam Harris
William Hasker
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
Heraclitus
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Baron d'Holbach
Ted Honderich
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David Hume
Ferenc Huoranszki
Frank Jackson
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Tomis Kapitan
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Jaegwon Kim
William King
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Keith Lehrer
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Joseph Levine
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David Lewis
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C. Lloyd Morgan
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Arthur O. Lovejoy
E. Jonathan Lowe
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Tim Maudlin
James Martineau
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Storrs McCall
Hugh McCann
Colin McGinn
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Brian McLaughlin
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Paul E. Meehl
Uwe Meixner
Alfred Mele
Trenton Merricks
John Stuart Mill
Dickinson Miller
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Thomas Nagel
Otto Neurath
Friedrich Nietzsche
John Norton
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
Parmenides
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
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Paul Russell
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Moritz Schlick
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David Shiang
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Ted Sider
Henry Sidgwick
Walter Sinnott-Armstrong
Peter Slezak
J.J.C.Smart
Saul Smilansky
Michael Smith
Baruch Spinoza
L. Susan Stebbing
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Peter Strawson
Eleonore Stump
Francisco Suárez
Richard Taylor
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Roy Weatherford
C.F. von Weizsäcker
William Whewell
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Timothy Williamson
Ludwig Wittgenstein
Susan Wolf

Scientists

David Albert
Michael Arbib
Walter Baade
Bernard Baars
Jeffrey Bada
Leslie Ballentine
Marcello Barbieri
Gregory Bateson
Horace Barlow
John S. Bell
Mara Beller
Charles Bennett
Ludwig von Bertalanffy
Susan Blackmore
Margaret Boden
David Bohm
Niels Bohr
Ludwig Boltzmann
Emile Borel
Max Born
Satyendra Nath Bose
Walther Bothe
Jean Bricmont
Hans Briegel
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
S. H. Burbury
Melvin Calvin
Donald Campbell
Sadi Carnot
Anthony Cashmore
Eric Chaisson
Gregory Chaitin
Jean-Pierre Changeux
Rudolf Clausius
Arthur Holly Compton
John Conway
Jerry Coyne
John Cramer
Francis Crick
E. P. Culverwell
Antonio Damasio
Olivier Darrigol
Charles Darwin
Richard Dawkins
Terrence Deacon
Lüder Deecke
Richard Dedekind
Louis de Broglie
Stanislas Dehaene
Max Delbrück
Abraham de Moivre
Bernard d'Espagnat
Paul Dirac
Hans Driesch
John Eccles
Arthur Stanley Eddington
Gerald Edelman
Paul Ehrenfest
Manfred Eigen
Albert Einstein
George F. R. Ellis
Hugh Everett, III
Franz Exner
Richard Feynman
R. A. Fisher
David Foster
Joseph Fourier
Philipp Frank
Steven Frautschi
Edward Fredkin
Benjamin Gal-Or
Howard Gardner
Lila Gatlin
Michael Gazzaniga
Nicholas Georgescu-Roegen
GianCarlo Ghirardi
J. Willard Gibbs
James J. Gibson
Nicolas Gisin
Paul Glimcher
Thomas Gold
A. O. Gomes
Brian Goodwin
Joshua Greene
Dirk ter Haar
Jacques Hadamard
Mark Hadley
Patrick Haggard
J. B. S. Haldane
Stuart Hameroff
Augustin Hamon
Sam Harris
Ralph Hartley
Hyman Hartman
Jeff Hawkins
John-Dylan Haynes
Donald Hebb
Martin Heisenberg
Werner Heisenberg
John Herschel
Basil Hiley
Art Hobson
Jesper Hoffmeyer
Don Howard
John H. Jackson
William Stanley Jevons
Roman Jakobson
E. T. Jaynes
Pascual Jordan
Eric Kandel
Ruth E. Kastner
Stuart Kauffman
Martin J. Klein
William R. Klemm
Christof Koch
Simon Kochen
Hans Kornhuber
Stephen Kosslyn
Daniel Koshland
Ladislav Kovàč
Leopold Kronecker
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
Karl Lashley
David Layzer
Joseph LeDoux
Gerald Lettvin
Gilbert Lewis
Benjamin Libet
David Lindley
Seth Lloyd
Werner Loewenstein
Hendrik Lorentz
Josef Loschmidt
Alfred Lotka
Ernst Mach
Donald MacKay
Henry Margenau
Owen Maroney
David Marr
Humberto Maturana
James Clerk Maxwell
Ernst Mayr
John McCarthy
Warren McCulloch
N. David Mermin
George Miller
Stanley Miller
Ulrich Mohrhoff
Jacques Monod
Vernon Mountcastle
Emmy Noether
Donald Norman
Alexander Oparin
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Howard Pattee
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Massimo Pauri
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Roger Penrose
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Colin Pittendrigh
Walter Pitts
Max Planck
Susan Pockett
Henri Poincaré
Daniel Pollen
Ilya Prigogine
Hans Primas
Zenon Pylyshyn
Henry Quastler
Adolphe Quételet
Pasco Rakic
Nicolas Rashevsky
Lord Rayleigh
Frederick Reif
Jürgen Renn
Giacomo Rizzolati
A.A. Roback
Emil Roduner
Juan Roederer
Jerome Rothstein
David Ruelle
David Rumelhart
Robert Sapolsky
Tilman Sauer
Ferdinand de Saussure
Jürgen Schmidhuber
Erwin Schrödinger
Aaron Schurger
Sebastian Seung
Thomas Sebeok
Franco Selleri
Claude Shannon
Charles Sherrington
Abner Shimony
Herbert Simon
Dean Keith Simonton
Edmund Sinnott
B. F. Skinner
Lee Smolin
Ray Solomonoff
Roger Sperry
John Stachel
Henry Stapp
Tom Stonier
Antoine Suarez
Leo Szilard
Max Tegmark
Teilhard de Chardin
Libb Thims
William Thomson (Kelvin)
Richard Tolman
Giulio Tononi
Peter Tse
Alan Turing
C. S. Unnikrishnan
Francisco Varela
Vlatko Vedral
Vladimir Vernadsky
Mikhail Volkenstein
Heinz von Foerster
Richard von Mises
John von Neumann
Jakob von Uexküll
C. H. Waddington
John B. Watson
Daniel Wegner
Steven Weinberg
Paul A. Weiss
Herman Weyl
John Wheeler
Jeffrey Wicken
Wilhelm Wien
Norbert Wiener
Eugene Wigner
E. O. Wilson
Günther Witzany
Stephen Wolfram
H. Dieter Zeh
Semir Zeki
Ernst Zermelo
Wojciech Zurek
Konrad Zuse
Fritz Zwicky

Presentations

Biosemiotics
Free Will
Mental Causation
James Symposium
 
Spooky Action at a Distance

For over forty years Albert Einstein was concerned about "nonlocal" instantaneous actions between widely separated objects before he coined the famous description as spooky action at a distance (Spukhafte Fernwerken in German) in a letter to Max Born in May 1947, a few years before his death. We look at eight critical years of Einstein's work on nonlocality.

Go to: 1909    1916    1924    1927    1933    1934    1935

1905
Few histories point out that it was Einstein who over three decades invented (or discovered) nonlocality and entanglement, as well as the ontological chance in quantum mechanics that is the real basis of the acausality that Heisenberg years later saw in his uncertainty principle.

In accordance with the assumption to be considered here, the energy of a light ray spreading out from a point source is not continuously distributed over an increasing space but consists of a finite number of energy quanta which are localized at points in space, which move without dividing, and which can only be produced and absorbed as complete units.

We therefore arrive at the conclusion: the greater the energy density and the wavelength of a radiation, the more useful do the theoretical principles we have employed turn out to be; for small wavelengths and small radiation densities, however, these principles fail us completely.

Thermodynamically, radiation behaves like gas particles. Light cannot be spread out continuously in all directions if the energy is absorbed as a unit that ejects a photoelectron in the photoelectric effect.
[W]e further conclude that: Monochromatic radiation of low density (within the range of validity of Wien's radiation formula) behaves thermodynamically as though it consisted of a number of independent energy quanta.

An electron to which kinetic energy has been imparted in the interior of the body will have lost some of this energy by the time it reaches the surface. Furthermore, we shall assume that in leaving the body each electron must perform an amount of work P characteristic of the substance...

Why did Bohr not see in 1913, or Einstein point out to him, that when a jumping electron in an atom absorbs or emits energy, the energy is a single light quantum particle? He surely knew that was what was happening in the Bohr atom!
If each energy quantum of the incident light, independently of everything else, delivers its energy to electrons, then the velocity distribution of the ejected electrons will be independent of the intensity of the incident light; on the other hand the number of electrons leaving the body will, if other conditions are kept constant, be proportional to the intensity of the incident light...

In the foregoing it has been assumed that the energy of at least some of the quanta of the incident light is delivered completely to individual electrons

If the energy travels as a spherical light wave radiated into space in all directions, how can it instantaneously collect itself together to be absorbed into a single electron. Einstein already in 1905 saw something nonlocal about the photon and that there is both a wave aspect and a particle aspect to electromagnetic radiation. He will make those aspects more clear and in 1909 describe the wave-particle relationship more clearly than it is usually presented today, with all the confusion about whether photons and electrons are waves or particles or both.

1909
Wave-particle Duality

Einstein greatly expanded his light-quantum hypothesis in a presentation at the Salzburg conference in September, 1909. He argued that the interaction of radiation and matter involves elementary processes that are not "invertible," a deep insight into the irreversibility of natural processes. While incoming spherical waves of radiation are mathematically possible, they are not practically achievable. Nature appears to be asymmetric in time. He speculates that the continuous electromagnetic field might be made up of large numbers of light quanta - singular points in a field that superimpose collectively to display the wavelike behavior.

Although he could not formulate a mathematical theory that does justice to both the continuous oscillatory waves and the discrete particle pictures, Einstein argued that they could be "fused" and made compatible. This was over a decade before Erwin Schrödinger's wave mechanics and Werner Heisenberg's quantum mechanics. And because gases behave statistically, he knows that the connection between the wave and particles may involve probabilistic behavior.

When light was shown to exhibit interference and diffraction, it seemed almost certain that light should be considered a wave.

The greatest advance in theoretical optics since the introduction of the oscillation theory was Maxwell's brilliant discovery that light can be understood as an electromagnetic process...One became used to treating electric and magnetic fields as fundamental concepts that did not require a mechanical interpretation.

This path leads to the so-called relativity theory. I only wish to bring in one of its consequences, for it brings with it certain modifications of the fundamental ideas of physics. It turns out that the inertial mass of an object decreases by L / c2 when that object emits radiation of energy L...the inertial mass of an object is diminished by the emission of light.

Now Einstein looks for symmetry and equivalent treatment for interchangeable matter and energy.
The energy given up was part of the mass of the object. One can further conclude that every absorption or release of energy brings with it an increase or decrease in the mass of the object under consideration. Energy and mass seem to be just as equivalent as heat and mechanical energy.

Relativity theory has changed our views on light. Light is conceived not as a manifestation of the state of some hypothetical medium, but rather as an independent entity like matter. Moreover, this theory shares with the corpuscular theory of light the unusual property that light carries inertial mass from the emitting to the absorbing object. Relativity theory does not alter our conception of radiation's structure; in particular, it does not affect the distribution of energy in radiation-filled space.

Einstein is about to tell us that the distribution of energy in radiation-filled space may be similar in some respects to the distribution of particles in matter-filled space!
Nevertheless, with respect to this question, I believe that we stand at the beginning of a development of the greatest importance that cannot yet be surveyed. The statements that follow are largely my personal opinion, or the results of considerations that have not yet been checked enough by others. If I present them here in spite of their uncertainty, the reason is not an excessive faith in my own views, but rather the hope to induce one or another of you to deal with the questions considered.

In the kinetic theory of molecules, for every process in which only a few elementary particles participate (e.g., molecular collisions), the inverse process also exists. But that is not the case for the elementary processes of radiation.

Incoming spherical waves (the advanced potential considered by Wheeler and Feynman in 1945) are never observed in nature. Radiation is irreversible, one of the arrows of time
According to our prevailing theory, an oscillating ion generates a spherical wave that propagates outwards. The inverse process does not exist as an elementary process. A converging spherical wave is mathematically possible, to be sure; but to approach its realization requires a vast number of emitting entities. The elementary process of emission is not invertible. In this, I believe, our oscillation theory does not hit the mark. Newton's emission theory of light seems to contain more truth with respect to this point than the oscillation theory since, first of all, the energy given to a light particle is not scattered over infinite space, but remains available for an elementary process of absorption.

Consider the laws governing the production of secondary cathode radiation by X-rays. If primary cathode rays impinge on a metal plate P1, they produce X-rays. If these X-rays impinge on a second metal plate P2, cathode rays are again produced whose speed is of the same order as that of the primary cathode rays.

As far as we know today, the speed of the secondary cathode rays depends neither on the distance between P1 and P2, nor on the intensity of the primary cathode rays, but rather entirely on the speed of the primary cathode rays. Let's assume that this is strictly true. What would happen if we reduced the intensity of the primary cathode rays or the size of P1 on which they fall, so that the impact of an electron of the primary cathode rays can be considered an isolated process?

In his remarks after the talk, Johannes Stark confirmed that he had observed a single X-ray that traveled as far as ten meters and ejected a similar energy electron from P2.
If the above is really true then, because of the independence of the secondary cathode rays' speed on the primary cathode rays' intensity, we must assume that an electron impinging on P1 will either cause no electrons to be produced at P2, or else a secondary emission of an electron whose speed is of the same order as that of the initial electron impinging on P1. In other words, the elementary process of radiation seems to occur in such a way that it does not scatter the energy of the primary electron in a spherical wave propagating in every direction, as the oscillation theory demands.

That energy is possibly available "somewhere else" is the key idea of nonlocality that Einstein will present in 1927 at the Solvay conference
Rather, at least a large part of this energy seems to be available at some place on P2, or somewhere else. The elementary process of the emission of radiation appears to be directional. Moreover, one has the impression that the production of X-rays at P1 and the production of secondary cathode rays at P2 are essentially inverse processes.

Therefore, the constitution of radiation seems to be different from what our oscillation theory predicts. The theory of thermal radiation has given important clues about this, mostly by the theory on which Planck based his radiation formula...

Planck's theory leads to the following conjecture. If it is really true that a radiative resonator can only assume energy values that are multiples of , the obvious assumption is that the emission and absorption of light occurs only in these energy quantities. On the basis of this hypothesis, the light-quanta hypothesis, the questions raised above about the emission and absorption of light can be answered. As far as we know, the quantitative consequences of this light-quanta hypothesis are confirmed. This provokes the following question. Is it not thinkable that Planck's radiation formula is correct, but that another derivation could be found that does not rest on such a seemingly monstrous assumption as Planck's theory? Is it not possible to replace the light-quanta hypothesis with another assumption, with which one could do justice to known phenomena? If it is necessary to modify the theory's elements, couldn't one keep the propagation laws intact, and only change the conceptions of the elementary processes of emission and absorption?

As far as I know, no mathematical theory has been advanced that does justice to both its oscillatory structure and its quantum structure...

Anyway, this conception seems to me the most natural: that the manifestation of light's electromagnetic waves is constrained at singularity points, like the manifestation of electrostatic fields in the theory of the electron. It cannot be ruled out that, in such a theory, the entire energy of the electromagnetic field could be viewed as localized in these singularities, just like the old theory of action-at-a-distance. I imagine to myself, each such singular point surrounded by a field that has essentially the same character as a plane wave, and whose amplitude decreases with the distance between the singular points. If many such singularities are separated by a distance small with respect to the dimensions of the field of one singular point, their fields will be superimposed, and will form in their totality an oscillating field that is only slightly different from the oscillating field in our present electromagnetic theory of light. Of course, it need not be emphasized that such a picture is worthless unless it leads to an exact theory. I only wished to illustrate that the two structural properties of radiation according to Planck's formula (oscillation structure and quantum structure) should not be considered incompatible with one another.

1916
The Interaction of Radiation and Matter as the Origin of Irreversibility

In his two papers on quantum mechanics in 1916-17, Einstein's discovery of ontological chance is the most important contribution to physics and philosophy. But his insight into the asymmetry of the emission and absorption processes may be used to discover the origin of irreversibility and an explanation for Boltzmann's hypothesis of "molecular disorder."

What we might call Einstein's "radiation asymmetry" was introduced with these words,

When a molecule absorbs or emits the energy ε in the form of radiation during the transition between quantum theoretically possible states, then this elementary process can be viewed either as a completely or partially directed one in space, or also as a symmetrical (nondirected) one. It turns out that we arrive at a theory that is free of contradictions, only if we interpret those elementary processes as completely directed processes.

The elementary process of the emission and absorption of radiation is asymmetric, because the process is directed, as Einstein had explicitly noted first in 1909, and we know he had seen as early as 1905. The apparent isotropy of the emission of radiation is only what Einstein called "pseudo-isotropy" (Pseudoisotropie), a consequence of time averages over large numbers of events. Einstein often substitutes time averages for space averages, or averages over the possible states of a system in statistical mechanics.

a quantum theory free from contradictions can only be obtained if the emission process, just as absorption, is assumed to be directional. In that case, for each elementary emission process Zm->Zn a momentum of magnitude (εm—εn)/c is transferred to the molecule. If the latter is isotropic, we shall have to assume that all directions of emission are equally probable.

If the molecule is not isotropic, we arrive at the same statement if the orientation changes with time in accordance with the laws of chance. Moreover, such an assumption will also have to be made about the statistical laws for absorption, (B) and (B'). Otherwise the constants Bmn and Bnm would have to depend on the direction, and this can be avoided by making the assumption of isotropy or pseudo-isotropy (using time averages).

Now the principle of microscopic reversibility is a fundamental assumption of statistical mechanics. It underlies the principle of "detailed balancing," which is critical to the understanding of chemical reactions. In thermodynamic equilibrium, the number of forward reactions is exactly balanced by the number of reverse reactions. But microscopic reversibility, while true in the sense of averages over time, should not be confused with the reversibility of individual collisions between molecules.

The equations of classical dynamics are reversible in time. And the deterministic Schrödinger equation of motion in quantum mechanics is also time reversible. Irreversibility thus depends on the "projection" of a superposition of states into a single state, the so-called "collapse" of the wave function.

1924
The Quantum Statistics for Photons
In 1924, Einstein received an amazing very short paper from India by Satyendra Nath Bose. Einstein must have been pleased to read the title, "Planck's Law and the Hypothesis of Light Quanta." It was more attention to Einstein's 1905 work than anyone had paid in nearly twenty years. The paper began by claiming that the "phase space" (a combination of 3-dimensional coordinate space and 3-dimensional momentum space) should be divided into small volumes of h3, the cube of Planck's constant. By counting the number of possible distributions of light quanta over these cells, Bose claimed he could calculate the entropy and all other thermodynamic properties of the radiation.

Bose easily derived the inverse exponential function, Einstein too had derived this. Maxwell and Boltzmann derived it, without the additional -1, by analogy from the Gaussian exponential tail of probability and the theory of errors.

1 / (e - hν / kT -1)

(Planck had simply guessed this expression from Wien's law by adding the term - 1 in the denominator of Wien's a / e - bν / T).

All previous derivations of the Planck law, including Einstein's of 1916-17 (which Bose called "remarkably elegant"), used classical electromagnetic theory to derive the density of radiation, the number of "modes" or "degrees of freedom" of the radiation field,

ρνdν = (8πν2dν / c3) E

But now Bose showed he could get this quantity with a simple statistical mechanical argument remarkably like that Maxwell used to derive his distribution of molecular velocities. Where Maxwell said that the three directions of velocities for particles are independent of one another, but of course equal to the total momentum,

px2 + py2 + pz2 = p2 ,

Bose just used Einstein's relation for the momentum of a photon,

p = hν / c,

and he wrote

px2 + py2 + pz2 = h2ν2 / c2 .

This led him to calculate a frequency interval in phase space as

dx dy dz dpx dpy dpz = 4πV ( hν / c )3 ( h dν / c ) = 4π ( h3 ν2 / c3 ) V dν,

which he simply divided by h3, multiplied by 2 to account for two polarization degrees of freedom, and he had derived the number of cells belonging to dν,

ρνdν = (8πν2dν / c3) E ,

without using classical radiation laws, a correspondence principle, or even Wien's law. His derivation was purely statistical mechanical, based only on the number of cells in phase space and the number of ways N photons can be distributed among them.

Einstein immediately translated the Bose paper into German and had it published in Zeitschrift für Physik, without even telling Bose. More importantly, Einstein then went on to discuss a new quantum statistics that predicted low-temperature condensation of any particles with integer values of the spin. So called Bose-Einstein statistics were quickly shown by Dirac to lead to the quantum statistics of half-integer spin particles called Fermi-Dirac statistics. Fermions are half-integer spin particles that obey Pauli's exclusion principle so a maximum of two particles, with opposite spins, can be found in the fundamental h3 volume of phase space identified by Bose.

Einstein's 1916 work on transition probabilities predicted the stimulated emission of radiation that brought us lasers (light amplification by the stimulated emission of radiation). Now his work on quantum statistics brought us the Bose-Einstein condensation. Either work would have made their discoverer a giant in physics, but these are more often attributed to Bose, just as Einstein's quantum discoveries before the Copenhagen Interpretation are mostly forgotten by historians and today's textbooks, or attributed to others.

This may have been Einstein's last positive contribution to quantum physics. Some judge his next efforts as purely negative attempts to discredit quantum mechanics, by graphically illustrating quantum phenomena that seem logically impossible or at least in violation of fundamental theories like his relativity. But information philosophy hopes to provide explanations for Einstein's paradoxes that depend on the immaterial nature of information.

The phenomena of nonlocality, nonseparability, and entanglement may not be made intuitive by our explanations, but they can be made understandable. And they can be visualized in a way that Einstein and Schrödinger might have liked, even if they might still have found the phenomena difficult to believe. We hope even the layperson will see our animations as providing them an understanding of what quantum mechanics is doing in the microscopic world. The animations present standard quantum physics as Einstein saw it, though Schrödinger never accepted the "collapse" of the wave function and the existence of particles making quantum jumps.

1927
The Fifth Solvay Conference, On Electrons and Photons
Sadly, despite Einstein's two decades of pioneering work on the interaction of photons and electrons, his ideas and concerns were given little attention at this Solvay, though the conference was dedicated to electrons and photons.

The conference was dominated by papers on the new quantum theory delivered by Louis de Broglie, Niels Bohr, Max Born and Werner Heisenberg. It is best known for Einstein's after-hours suggestions to Bohr and Heisenberg probing for faults in the uncertainty principle. Accounts of these events have been told largely by the victors (there are no holes in uncertainty) but Einstein has said they often missed or ignored his important point. That point was the nonlocal behavior of a spherical light wave as it collapses to get absorbed by a single electron. This was Einstein's only contribution mentioned in the published proceedings.

Here are the notes on Einstein's original remarks at the conference and Bohr's brief response. They contain much of Einstein's 1935 EPR paper, except in 1927 only one particle is involved. Entanglement in EPR requires two identical particles.

Notice how Einstein's diagram clearly shows his concerns of over two decades about reconciling a spherical wave (his example is now an electron) and its collapse to being measured at just one point as if it is a particle. At this point in the history of quantum mechanics, wave-particle duality is seen as the debate between Schrödinger's wave mechanics and Heisenberg's particle mechanics.

MR ElNSTEIN. - Despite being conscious of the fact that I have not entered deeply enough into the essence of quantum mechanics, nevertheless I want to present here some general remarks.

One can take two positions towards the theory with respect to its postulated domain of validity, which I wish to characterise with the aid of a simple example.

Let S be a screen provided with a small opening O, and P a hemispherical photographic film of large radius. Electrons impinge on S in the direction of the arrows. Some of these go through O, and because of the smallness of O and the speed of the particles, are dispersed uniformly over the directions of the hemisphere, and act on the film.

Both ways of conceiving the theory now have the following in common. There are de Broglie waves, which impinge approximately normally on S and are diffracted at O. Behind S there are spherical waves, which reach the screen P and whose intensity at P is responsible [massgebend] for what happens at P.

We can now characterise the two points of view as follows.

The waves give the probability or possibilities for a single electron being found at different locations in an ensemble of identical experiments. A wave does not describe a cloud of electrons as Schrödinger had hoped. Einstein's ensemble theory is the correct interpretation.
1. Conception I. - The de Broglie-Schrödinger waves do not correspond to a single electron, but to a cloud of electrons extended in space. The theory gives no information about individual processes, but only about the ensemble of an infinity of elementary processes.

Quantum theory is not complete in this sense. Representing each particle as a narrow wave packet aiming at the point P is mistaken.
2. Conception II. - The theory claims to be a complete theory of individual processes. Each particle directed towards the screen, as far as can be determined by its position and speed, is described by a packet of de Broglie-Schrödinger waves of short wavelength and small angular width. This wave packet is diffracted and, after diffraction, partly reaches the film P in a state of resolution [un etat de resolution].

According to the first, purely statistical, point of view | ψ |2 expresses the probability that there exists at the point considered a particular particle of the cloud, for example at a given point on the screen.

If by the same particle, Einstein means that the one individual particle has a possibility of being found at more than one (indeed many) locations on the screen. This is so, but this seems to be conception I?
According to the second, | ψ |2 expresses the probability that at a given instant the same particle is present at a given point (for example on the screen). Here, the theory refers to an individual process and claims to describe everything that is governed by laws.

The second conception goes further than the first, in the sense that all the information resulting from I results also from the theory by virtue of II, but the converse is not true. It is only by virtue of II that the theory contains the consequence that the conservation laws are valid for the elementary process; it is only from II that the theory can derive the result of the experiment of Geiger and Bothe, and can explain the fact that in the Wilson [cloud] chamber the droplets stemming from an α-particle are situated very nearly on continuous lines.

Einstein is right that the one elementary process has a possibility of action elsewhere, but that could not mean producing an actual second particle. That would contradict conservation laws.

The "mechanism" of action-at-a-distance is simply the disappearance of possibilities elsewhere when a particle is actualized (localized) somewhere

But on the other hand, I have objections to make to conception II. The scattered wave directed towards P does not show any privileged direction. If | ψ |2 were simply regarded as the probability that at a certain point a given particle is found at a given time, it could happen that the same elementary process produces an action in two or several places on the screen. But the interpretation, according to which | ψ |2 expresses the probability that this particle is found at a given point, assumes an entirely peculiar mechanism of action at a distance, which prevents the wave continuously distributed in space from producing an action in two places on the screen.

When a particle appears - just one of the multiple nonlocal possibilities becomes actual or localized - at a specific point P , what becomes of the wave that was going off in all other directions? Its "collapse" - the instantaneous going to zero of probabilities - mistakenly appears to Einstein to violate his relativity principle.
In my opinion, one can remove this objection only in the following way, that one does not describe the process solely by the Schrödinger wave, but that at the same time one localises the particle during the propagation. I think that Mr de Broglie is right to search in this direction. If one works solely with the Schrödinger waves, interpretation II of | ψ |2 implies to my mind a contradiction with the postulate of relativity.

The permutation of two identical particles does not produce two different points in multidimensional (configuration space).
Einstein and Bose discovered the new quantum statistics and indistinguishability. Dirac and Fermi extended it to electrons.
For example, interchange of the two electrons in the filled first electron shell, 1s2, just produces a change of sign for the two-particle wave function.
I should also like to point out briefly two arguments which seem to me to speak against the point of view II. This [view] is essentially tied to a multi-dimensional representation (configuration space), since only this mode of representation makes possible the interpretation of | ψ |2 peculiar to conception II. Now, it seems to me that objections of principle are opposed to this multi-dimensional representation. In this representation, indeed, two configurations of a system that are distinguished only by the permutation of two particles of the same species are represented by two different points (in configuration space), which is not in accord with the new results in statistics. Furthermore, the feature of forces of acting only at small spatial distances finds a less natural expression in configuration space than in the space of three or four dimensions.

Bohr's reaction to Einstein's presentation has been preserved. He didn't understand a word! He disingenuously claims he does not know what quantum mechanics is. His response is vague and ends with his ideas on complementarity and the inability to describe a causal spacetime reality.

Does Bohr really not understand? As we have seen, Einstein has been making this general point for many years. Only recently has Bohr taken Einstein's concept of light quanta seriously.
MR BOHR. I feel myself in a very difficult position because I don't understand what precisely is the point which Einstein wants to [make]. No doubt it is my fault.

As regards general problem I feel its difficulties. I would put [the] problem in [an]other way. I do not know what quantum mechanics is. I think we are dealing with some mathematical methods which are adequate for description of our experiments. Using a rigorous wave theory we are claiming something which the theory cannot possibly give. [We must realise] that we are away from that state where we could hope of describing things on classical theories. [I] Understand [the] same view is held by Born and Heisenberg. I think that we actually just try to meet, as in all other theories, some requirements of nature, but [the} difficulty is that we must use words which remind [us] of older theories. The whole foundation for causal spacetime description is taken away by quantum theory, for it is based on [the] assumption of observations without interference. ... excluding interference means exclusion of experiment and the whole meaning of space and time observation ... because we [have] interaction [between object and measuring instrument] and thereby we put us on a quite different standpoint than we thought we could take in classical theories. If we speak of observations we play with a statistical problem There are certain features complementary to the wave pictures (existence of individuals). ...

The saying that spacetime is an abstraction might seem a philosophical triviality but nature reminds us that we are dealing with something of practical interest. Depends on how I consider theory. I may not have understood, but I think the whole thing lies [therein that the] theory is nothing else [but] a tool for meeting our requirements and I think it does.

Twenty-two years later, in his contribution to the Schilpp memorial volume on Einstein, Bohr had no better response to Einstein's 1927 concerns. But he does remember vividly and provides a picture of what Einstein drew on the blackboard.

Here is Bohr's 1949 recollection:

At the general discussion in Como, we all missed the presence of Einstein, but soon after, in October 1927, I had the opportunity to meet him in Brussels at the Fifth Physical Conference of the Solvay Institute, which was devoted to the theme "Electrons and Photons."
Note that they wanted Einstein's reaction to their work, but actually took little interest in Einstein's concern about the nonlocal implications of quantum mechanics, nor did they look at his work on electrons and photons, despite the conference title.
At the Solvay meetings, Einstein had from their beginning been a most prominent figure, and several of us came to the conference with great anticipations to learn his reaction to the latest stage of the development which, to our view, went far in clarifying the problems which he had himself from the outset elicited so ingeniously. During the discussions, where the whole subject was reviewed by contributions from many sides and where also the arguments mentioned in the preceding pages were again presented, Einstein expressed, however, a deep concern over the extent to which a causal account in space and time was abandoned in quantum mechanics.

To illustrate his attitude, Einstein referred at one of the sessions to the simple example, illustrated by Fig. 1, of a particle (electron or photon) penetrating through a hole or a narrow slit in a diaphragm placed at some distance before a photographic plate.

photon passes through a slit

On account of the diffraction of the wave connected with the motion of the particle and indicated in the figure by the thin lines, it is under such conditions not possible to predict with certainty at what point the electron will arrive at the photographic plate, but only to calculate the probability that, in an experiment, the electron will be found within any given region of the plate.

Bohr's labels for points A and B are helpful. The "nonlocal" effects at point B are just that the probability of an electron being found at point B goes to zero instantly (not an "action at a distance") when an electron is localized at point A
The apparent difficulty, in this description, which Einstein felt so acutely, is the fact that, if in the experiment the electron is recorded at one point A of the plate, then it is out of the question of ever observing an effect of this electron at another point (B), although the laws of ordinary wave propagation offer no room for a correlation between two such events.

Although Bohr seems to have missed Einstein's point completely, Werner Heisenberg at least came to explain it well. In his 1930 lectures at the University of Chicago, Heisenberg presented a critique of both particle and wave pictures, including a new example of nonlocality that Einstein had apparently developed since 1927. It includes Einstein's concern about "action-at-a-distance" that might violate his principle of relativity, and anticipates the Einstein-Podolsky-Rosen paradox. Heisenberg wrote:

In relation to these considerations, one other idealized experiment (due to Einstein) may be considered. We imagine a photon which is represented by a wave packet built up out of Maxwell waves. It will thus have a certain spatial extension and also a certain range of frequency. By reflection at a semi-transparent mirror, it is possible to decompose it into two parts, a reflected and a transmitted packet. There is then a definite probability for finding the photon either in one part or in the other part of the divided wave packet. After a sufficient time the two parts will be separated by any distance desired; now if an experiment yields the result that the photon is, say, in the reflected part of the packet, then the probability of finding the photon in the other part of the packet immediately becomes zero. The experiment at the position of the reflected packet thus exerts a kind of action (reduction of the wave packet) at the distant point occupied by the transmitted packet, and one sees that this action is propagated with a velocity greater than that of light. However, it is also obvious that this kind of action can never be utilized for the transmission of signals so that it is not in conflict with the postulates of the theory of relativity.

1933
Einstein visualizes Two-Particle Nonlocality
In 1933, shortly before he left Germany to emigrate to America, Einstein attended a lecture on quantum electrodynamics by Leon Rosenfeld. Keep in mind that Rosenfeld was perhaps the most dogged defender of the Copenhagen Interpretation. After the talk, Einstein asked Rosenfeld,
“What do you think of this situation?” Suppose two particles are set in motion towards each other with the same, very large, momentum, and they interact with each other for a very short time when they pass at known positions. Consider now an observer who gets hold of one of the particles, far away from the region of interaction, and measures its momentum: then, from the conditions of the experiment, he will obviously be able to deduce the momentum of the other particle. If, however, he chooses to measure the position of the first particle, he will be able tell where the other particle is.

It is most unfortunate that Einstein did not explain that measuring the momentum of the first particle allows us to deduce the momentum of the second particle because of the conservation of linear momentum.

The same conservation principle explains as Einstein says, "If, however, he chooses to measure the position of the first particle, he will be able tell where the other particle is." If Einstein had called this ability to tell "knowledge (information) at a distance," instead of "spooky action at a distance," entanglement might never have been thought "spooky" at all, just a correlation of properties.

We can diagram a simple case of Einstein’s question as follows after the particles have interacted and separate from the center. We use electrons instead of generic particles, an anachronism introduced by David Bohm in 1952.

Recall that it was Einstein who discovered in 1924 the identical nature, indistinguishability, and interchangeability of some quantum particles. He found that identical particles are not independent, altering their quantum statistics.
Note the anachronism of electrons as Einstein's generic particles. It was David Bohm in 1952 who proposed that Einstein's EPR problem use electrons. Today many if not most accounts of the EPR paradox describe it with electrons.
After the particles interact at t1, quantum mechanics describes them with a single two-particle wave function that is not the product of independent single-particle wave functions. In the case of electrons, which are indistinguishable interchangeable particles, it is not proper to say electron 1 goes this way and electron 2 that way. (Nevertheless, it is convenient to label the particles, as we do in the illustration.)

Einstein then asked Rosenfeld, “How can the final state of the second particle be influenced by a measurement performed on the first after all interaction has ceased between them?” This was the germ of the EPR paradox, and ultimately the problem of two-particle entanglement.

Why does Einstein question Rosenfeld and describe this as an “influence,” suggesting an “action-at-a-distance?”

It is only paradoxical in the context of Rosenfeld’s Copenhagen Interpretation, since the second particle is not itself measured and yet we know something about its properties, which the Copenhagen Interpretation says we cannot know without an explicit measurement..

Einstein was clearly correct to tell Rosenfeld that at a later time t2, a measurement of one particle's position would instantly establish the position of the other particle - without measuring it. Einstein simply used conservation of linear momentum implicitly to calculate (and know) the position of the second particle.

Two years later, reacting to EPR, Schrödinger described two such particles as becoming "entangled" (verschränkt) at their first interaction, so "nonlocal" phenomena are also known as "quantum entanglement."

Although conservation laws are rarely cited as the explanation, they are the physical reason that entangled particles always produce correlated results for all properties. If the results were not always correlated, the implied violation of a fundamental conservation law would cause a much bigger controversy than entanglement itself, as puzzling as that is.

1934
Einstein Accepts Quantum Mechanics But Still Hopes For A Continuum Theory (1934)

In 1934, Einstein described one way to reconcile nonlocality with a four-dimensional spacetime continuum theory. At this time, Einstein is clearly supportive of Heisenberg's uncertainty principle and the probabilistic nature of quantum theory:

The idea that the light wave (or wave function) gives the probabilities of finding a particle was seen by Einstein decades earlier, though he never published his idea of a "ghost field" (Gespensterfeld). Einstein is too modest.
The modern quantum theory, as associated with the names of de Broglie, Schrödinger, and Dirac, which of course operates with continuous functions, has overcome this difficulty by means of a daring interpretation, first given in a clear form by Max Born: - the space functions which appear in the equations make no claim to be a mathematical model of atomic objects. These functions are only supposed to determine in a mathematical way the probabilities of encountering those objects in a particular place or in a particular state of motion, if we make a measurement. This conception is logically unexceptionable, and has led to important successes...

Einstein sees that nonlocality may be unavoidable.
On the other hand, it seems to me certain that we have to give up the notion of an absolute localization of the particles in a theoretical model. This seems to me to be the correct theoretical interpretation of Heisenberg's indeterminacy relation. And yet a theory may perfectly well exist, which is in a genuine sense an atomistic one (and not merely on the basis of a particular interpretation), in which there is no localizing of the particles in a mathematical model. For example, in order to include the atomistic character of electricity, the field equations only need to involve that a three-dimensional volume of space on whose boundary the electrical density vanishes everywhere, contains a total electrical charge of an integral amount. Thus in a continuum theory, the atomistic character could be satisfactorily expressed by integral propositions without localizing the particles which constitute the atomistic system.

Only if this sort of representation of the atomistic structure be obtained could I regard the quantum problem within the framework of a continuum theory as solved.

1935
Einstein-Podolsky-Rosen and Entanglement
Einstein and colleagues Boris Podolsky and Nathan Rosen, proposed in 1935 a paradox (known by their initials as EPR or as the Einstein-Podolsy-Rosen paradox) to exhibit internal contradictions in the new quantum physics. They hoped to show that quantum theory could not describe certain intuitive "elements of reality" and thus was incomplete. They said that, as far as it goes, quantum mechanics is correct, just not "complete."

Einstein was correct that quantum theory is "incomplete" relative to classical physics, which has twice as many dynamical variables that can be known with arbitrary precision. But half of this information is missing in quantum physics, due to the indeterminacy principle which allows only one of each pair of non-commuting observables (for example momentum or position) to be known with arbitrary accuracy. Even more important, an individual particle, cannot be said to have a known position before a measurement, since evolution described by the unitary and deterministic Schrödinger equation provides us only probabilities.

The most that can be said is that the particle can be found anywhere the probability amplitude is non-zero. This was the core idea of Einstein's claim of "incompleteness." For Bohr to deny this and call quantum mechanics "complete" was just to play word games, which infuriated Einstein.

Einstein was also correct that indeterminacy makes quantum theory an irreducibly discontinuous and statistical theory. Its predictions and highly accurate experimental results are statistical in that they depend on an ensemble of identical experiments, not on any individual experiment. Einstein wanted physics to be a continuous field theory, in which all physical variables are completely and locally determined by the four-dimensional field of space-time in his theory of relativity.

Einstein and his colleagues Erwin Schrödinger, Max Planck, (later David Bohm), and others hoped for a return to deterministic physics, and the elimination of mysterious quantum phenomena like the superposition of states, the mysterious "collapse" of the wave function, and Schrödinger's famous cat. EPR continues to fascinate determinist philosophers of science who hope to prove that quantum indeterminacy does not exist.

What happens according to the information interpretation of quantum mechanics is an instantaneous change in the information about probabilities (actually complex probability amplitudes). Nothing physical (matter or energy) is moving anywhere.
But Einstein was also bothered by what is known as "nonlocality," as we saw at the 1927 Solvay conference. This mysterious phenomenon was even more clearly exhibited in EPR experiments as the apparent transfer of something physical faster than the speed of light. Einstein may have already seen this inconsistency with his relativity theory in his 1905 papers.

The 1935 EPR paper was based on a question of Einstein's about two electrons fired in opposite directions from a central source with equal velocities. He imagined them starting at t0 some distance apart and approaching one another with high velocities. Then for a short time interval from t1 to t1 + Δt the particles are in contact with one another.

Most accounts of entanglement and nonlocality begin with the idea that distinguishable particles separate - particle 1 goes one way and particle 2 the other. But indistinguishable particles cannot be separated. And neither one has a distinct path between measurements.
After the particles are measured and become entangled at t1, quantum mechanics describes them with a single two-particle wave function that is not the product of two one-particle wave functions. Because electrons are indistinguishable particles, it is not proper to say electron 1 goes this way and electron 2 that way. (Nevertheless, it is convenient to label the particles, as we do in illustrations below.) It is misleading to think that specific particles have distinguishable paths.

Einstein said correctly that at a later time t2, a measurement of one electron's position would instantly establish the position of the other electron - without measuring it explicitly. And this is correct, just as after the collision of two billiard balls, measurement of one ball tells us exactly where the other one is due to conservation of momentum. But this is not "action at a distance." It is more nearly "knowledge at a distance."

Note that Einstein used conservation of linear momentum to calculate the position of the second electron. Although conservation laws are rarely cited as the explanation, they are the physical reason that entangled particles always produce correlated results. If the results were not always correlated, the implied violation of a fundamental conservation law would be a much bigger story than mysterious entanglement itself, as interesting as that is.

This idea of something measured in one place "influencing" measurements far away challenged what Einstein thought of as "local reality." It came to be known as "nonlocality." Einstein called it "spukhaft Fernwirkung" or "spooky action at a distance." Schrödinger described the two electrons as "entangled" (verschränkt) at their first measurement. Verschränkt means something like cross-linked. It describes someone standing with arms crossed. Today EPR is the classic example of entanglement.

Einstein criticized the collapse of the wave function as "instantaneous-action-at-a-distance." This criticism resembles the criticisms of Newton's theory of gravitation. Newton's opponents charged that his theory was "action at a distance" and instantaneous. Einstein's own field theory of general relativity shows that gravitational influences travel at the speed of light and are mediated by a gravitational field that shows up as curved space-time.

For Einstein, fields like gravitation and electromagnetism are ponderable, a disturbance of the field at one place is propagated at some finite velocity to other parts of the field. But mathematical probability is not a ponderable field in this sense.

When a probability function collapses to unity in one place and zero elsewhere, nothing physical, neither matter nor energy, is moving from one place to the other. Only information changes.

Visualizing Entanglement, Nonlocality, and Nonseparability
Schrödinger said that his "Wave Mechanics" provided more "visualizability" (Anschaulichkeit) than the "damned quantum jumps" of the Copenhagen school, as he called them. He was right. We can use the wave function to visualize EPR.

But we must focus on the probability amplitude wave function of the prepared two-particle state. We must not attempt to describe the paths or locations of independent particles - at least until after some measurement has been made. We must also keep in mind the conservation laws that Einstein used to describe nonlocal behavior in the first place. Then we can see that the "mystery" of nonlocality for two particles is primarily the same mystery as the single-particle collapse of the wave function. But there is an extra mystery, one we might call an "enigma," that results from the nonseparability of identical indistinguishable particles.

As Richard Feynman said, there is only one mystery in quantum mechanics (the superposition of states, the probabilities of collapse into one state, and the consequent statistical outcomes). The only difference in two-particle entanglement and nonlocality is that two particles appear simultaneously (in their original interaction frame) when their wave function collapses.

We choose to examine a phenomenon which is impossible, absolutely impossible, to explain in any classical way, and which has in it the heart of quantum mechanics. In reality, it contains the only mystery. We cannot make the mystery go away by "explaining" how it works. We will just tell you how it works. In telling you how it works we will have told you about the basic peculiarities of all quantum mechanics.

In the time evolution of an entangled two-particle state according to the Schrödinger equation, we can visualize it - as we visualize the single-particle wave function - as collapsing when a measurement is made. The discontinuous "jump" is also described as the "reduction of the wave packet." This is apt in the two-particle case, where the superposition of | + - > and | - + > states is "projected" or "reduced" to one of these states, and then further reduced to the product of independent one-particle states.

In the two-particle case (instead of just one particle making an appearance), when either particle is measured we know instantly those now determinate properties of the other particle that satisfy the conservation laws, including its location equidistant from, but on the opposite side of, the source.

Animation of a two-particle wave function collapsing - click to restart

Some commentators say that nonlocality and entanglement are a "second revolution" in quantum mechanics, "the greatest mystery in physics," or "science's strangest phenomenon," and that quantum physics has been "reborn." They usually quote Erwin Schrödinger as saying

"I consider [entanglement] not as one, but as the characteristic trait of quantum mechanics, the one that enforces its entire departure from classical lines of thought."
Schrödinger knew that his two-particle wave function could not have the same simple interpretation as the single particle, which can be visualized in ordinary 3-dimensional configuration space. And he is right that entanglement exhibits a richer form of the "action-at-a-distance" and nonlocality that Einstein had already identified in the collapse of the single particle wave function.

But the main difference is that two particles acquire new properties instead of one, and they do it instantaneously (at faster than light speeds), just as in the case of a single-particle measurement, where the finite probability of appearing at various distant locations collapses to zero at the instant the particle is found somewhere.

We can enhance our visualization of what might be happening between the time two entangled electrons are emitted with opposite spins and the time one or both electrons are detected.

Quantum mechanics describes the state of the two electrons as in a linear combination of | + - > and | - + > states. We can visualize the electron moving left to be both spin up | + > and spin down | - >. And the electron moving right would be both spin down | - > and spin up | + >. We could require that when the left electron is spin up | + >, the right electron must be spin down | - >, so that total spin is always conserved.

Consider this possible animation of the experiment, which illustrates the assumption that each electron is in a linear combination of up and down spin. It imitates the superposition (or linear combination) with up and down arrows on each electron oscillating quickly.

Notice that if you move the animation frame by frame by dragging the dot in the timeline, you will see that total spin = 0 is conserved. When one electron is spin up the other is always spin down.

Since quantum mechanics says we cannot know the spin until it is measured, our best estimate is a 50/50 probability between up and down.

This is the same as assuming Schrödinger's Cat is 50/50 alive and dead. But what this means of course is simply that if we do a large number of identical experiments, the statistics for live and dead cats will be approximately 50/50%. We never observe/measure a cat that is both dead and alive!

As Einstein noted, QM tells us nothing about individual cats. Quantum mechanics is incomplete in this respect. He is correct, although Bohr and Heisenberg insisted QM is complete, because we cannot know more before we measure, and reality is created (they say) when we do measure.

Despite accepting that a particular value of an "observable" can only be known by a measurement (knowledge is an epistemological problem, Einstein asked whether the particle actually (really, ontologically) has a path and position before we measure it? His answer was yes.

Here is an animation that illustrates the unprovable assumption that the two electrons are randomly produced in a spin-up and a spin-down state, and that they remain in those states no matter how far they separate, provided neither interacts until the measurement. An interaction does what is described as decohering the two states.

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