Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du BoisReymond Hilary Bok Laurence BonJour George Boole Émile Boutroux F.H.Bradley C.D.Broad Michael Burke Lawrence Cahoone C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Nancy Cartwright Gregg Caruso Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Randolph Clarke Samuel Clarke Anthony Collins Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Dupré John Earman Laura Waddell Ekstrom Epictetus Epicurus Austin Farrer Herbert Feigl Arthur Fine John Martin Fischer Frederic Fitch Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Bas van Fraassen Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki Frank Jackson William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Walter Kaufmann Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Thomas Kuhn Andrea Lavazza Christoph Lehner Keith Lehrer Gottfried Leibniz Jules Lequyer Leucippus Michael Levin Joseph Levine George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood Arthur O. Lovejoy E. Jonathan Lowe John R. Lucas Lucretius Alasdair MacIntyre Ruth Barcan Marcus James Martineau Nicholas Maxwell Storrs McCall Hugh McCann Colin McGinn Michael McKenna Brian McLaughlin John McTaggart Paul E. Meehl Uwe Meixner Alfred Mele Trenton Merricks John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Otto Neurath Friedrich Nietzsche John Norton P.H.NowellSmith Robert Nozick William of Ockham Timothy O'Connor Parmenides David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker Plato Karl Popper Porphyry Huw Price H.A.Prichard Protagoras Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Michael Rea Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Richard Rorty Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle JeanPaul Sartre Kenneth Sayre T.M.Scanlon Moritz Schlick Arthur Schopenhauer John Searle Wilfrid Sellars Alan Sidelle Ted Sider Henry Sidgwick Walter SinnottArmstrong J.J.C.Smart Saul Smilansky Michael Smith Baruch Spinoza L. Susan Stebbing Isabelle Stengers George F. Stout Galen Strawson Peter Strawson Eleonore Stump Francisco Suárez Richard Taylor Kevin Timpe Mark Twain Peter Unger Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford C.F. von Weizsäcker William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Scientists David Albert Michael Arbib Walter Baade Bernard Baars Jeffrey Bada Leslie Ballentine Marcello Barbieri Gregory Bateson John S. Bell Mara Beller Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann Emile Borel Max Born Satyendra Nath Bose Walther Bothe Jean Bricmont Hans Briegel Leon Brillouin Stephen Brush Henry Thomas Buckle S. H. Burbury Melvin Calvin Donald Campbell Sadi Carnot Anthony Cashmore Eric Chaisson Gregory Chaitin JeanPierre Changeux Rudolf Clausius Arthur Holly Compton John Conway Jerry Coyne John Cramer Francis Crick E. P. Culverwell Antonio Damasio Olivier Darrigol Charles Darwin Richard Dawkins Terrence Deacon Lüder Deecke Richard Dedekind Louis de Broglie Stanislas Dehaene Max Delbrück Abraham de Moivre Paul Dirac Hans Driesch John Eccles Arthur Stanley Eddington Gerald Edelman Paul Ehrenfest Manfred Eigen Albert Einstein George F. R. Ellis Hugh Everett, III Franz Exner Richard Feynman R. A. Fisher David Foster Joseph Fourier Philipp Frank Steven Frautschi Edward Fredkin Lila Gatlin Michael Gazzaniga Nicholas GeorgescuRoegen GianCarlo Ghirardi J. Willard Gibbs Nicolas Gisin Paul Glimcher Thomas Gold A. O. Gomes Brian Goodwin Joshua Greene Dirk ter Haar Jacques Hadamard Mark Hadley Patrick Haggard J. B. S. Haldane Stuart Hameroff Augustin Hamon Sam Harris Ralph Hartley Hyman Hartman JohnDylan Haynes Donald Hebb Martin Heisenberg Werner Heisenberg John Herschel Basil Hiley Art Hobson Jesper Hoffmeyer Don Howard William Stanley Jevons Roman Jakobson E. T. Jaynes Pascual Jordan Ruth E. Kastner Stuart Kauffman Martin J. Klein William R. Klemm Christof Koch Simon Kochen Hans Kornhuber Stephen Kosslyn Daniel Koshland Ladislav Kovàč Leopold Kronecker Rolf Landauer Alfred Landé PierreSimon Laplace David Layzer Joseph LeDoux Gilbert Lewis Benjamin Libet David Lindley Seth Lloyd Hendrik Lorentz Josef Loschmidt Ernst Mach Donald MacKay Henry Margenau Owen Maroney Humberto Maturana James Clerk Maxwell Ernst Mayr John McCarthy Warren McCulloch N. David Mermin George Miller Stanley Miller Ulrich Mohrhoff Jacques Monod Emmy Noether Alexander Oparin Abraham Pais Howard Pattee Wolfgang Pauli Massimo Pauri Roger Penrose Steven Pinker Colin Pittendrigh Max Planck Susan Pockett Henri Poincaré Daniel Pollen Ilya Prigogine Hans Primas Henry Quastler Adolphe Quételet Lord Rayleigh Jürgen Renn Juan Roederer Jerome Rothstein David Ruelle Tilman Sauer Jürgen Schmidhuber Erwin Schrödinger Aaron Schurger Sebastian Seung Thomas Sebeok Claude Shannon Charles Sherrington David Shiang Abner Shimony Herbert Simon Dean Keith Simonton Edmund Sinnott B. F. Skinner Lee Smolin Ray Solomonoff Roger Sperry John Stachel Henry Stapp Tom Stonier Antoine Suarez Leo Szilard Max Tegmark Teilhard de Chardin Libb Thims William Thomson (Kelvin) Giulio Tononi Peter Tse Francisco Varela Vlatko Vedral Mikhail Volkenstein Heinz von Foerster Richard von Mises John von Neumann Jakob von Uexküll C. H. Waddington John B. Watson Daniel Wegner Steven Weinberg Paul A. Weiss Herman Weyl John Wheeler Wilhelm Wien Norbert Wiener Eugene Wigner E. O. Wilson Günther Witzany Stephen Wolfram H. Dieter Zeh Ernst Zermelo Wojciech Zurek Konrad Zuse Fritz Zwicky Presentations Biosemiotics Free Will Mental Causation James Symposium 
Entanglement
Entanglement is a mysterious quantum phenomenon that is widely, but mistakenly, described as capable of transmitting information over vast distances faster than the speed of light. It has proved very popular with science writers, philosophers of science, and many scientists who hope to use the mystery to deny some of the basic concepts underlying quantum physics. Many of them try to deny indeterminism, ontological chance. Entanglement depends on two quantum properties that are simply impossible in "classical" physics. One is called nonlocality. We shall argue that Albert Einstein first caught a glimpse of nonlocality as early as 1905. He made a clear public statement about it at the 1927 Solvay conference, but was misunderstood by Niels Bohr and ignored by most physicists until 1935. The other is nonseparability, which Einstein was first to see, even as he attacked the idea, just as he had reacted to his discovery of indeterminism in 1916. A "weakness in the theory," he called chance. In the 1935 EinsteinPodolskyRosen paper, Einstein extended nonlocality beyond the relation between a particle and its wave function. It was now extended from one particle to another with which it had interacted. Erwin Schrödinger called them "entangled." Each of these might be considered a mystery in its own right, but fortunately information physics (and the information interpretation of quantum mechanics) can explain them both, with no equations, in a way that should be understandable to the lay person. This may not be good news for the science writers and publishers who turn out so many titles each year claiming that quantum physics implies that there are multiple parallel universes, that we can travel backwards in time, that things can be in two places at the same time, that we can teleport material instantly from one place to another, and of course that we can send signals faster than the speed of light. A couple of these somewhat weird claims about measurements of entangled particles can be illustrated and explained, as we shall see. One deep philosophical claim is that the minds of physicists are manipulating "quantum reality," that there is nothing "really" there until we look at it. The halftruth is that our "free choice" as to which property to measure in an experiment can create a value of a property that did not exist before the experiment. But we cannot force the value to be specific, for example +1 or 1. That is determined by "Nature's choice," ontological randomness ("chance") which was discovered in the emission of photons by Einstein in 1916.
Einstein's Discovery of Nonlocality and Nonseparability
Einstein was the first to see nonlocal behavior in quantum phenomena. He may have seen it as early as 1905 in the photoelectric effect, the same year he published his special theory of relativity. But it was perfectly clear to him 22 years later (ten years after his general theory of relativity and his explanation of how quanta of light are randomly emitted and absorbed by atoms), when he described nonlocality with a diagram on the blackboard at an international conference of physicists in Belgium in 1927 at the fifth Solvay conference.
In his contribution to the 1949 Schilpp memorial volume on Einstein, Niels Bohr gave us a picture of what Einstein drew on that blackboard.
At the general discussion in Como, we all missed the presence of Einstein, but soon after, in October 1927, I had the opportunity to meet him in Brussels at the Fifth Physical Conference of the Solvay Institute, which was devoted to the theme "Electrons and Photons." Bohr is telling us that in 1927 Einstein saw instantaneous "correlations" of events widely separated ("as if actions at a distance"), which exactly describes today's perfect "nonlocal" correlations of widely separated entangled particles. Then in 1935, Einstein, Boris Podolsky, and Nathan Rosen proposed a thought experiment (known by their initials as EPR) to exhibit internal contradictions in the new quantum physics. They hoped to show that quantum theory could not describe certain intuitive "elements of reality" and thus was either incomplete or, as they might have hoped, demonstrably incorrect.
Einstein and his colleagues Erwin Schrödinger, Max Planck, and others hoped for a return to deterministic physics, and the elimination of mysterious quantum phenomena like superposition of states and "collapse" of the wave function. EPR continues to fascinate determinist philosophers of science hoping to prove that quantum indeterminacy Beyond the problem of nonlocality, the EPR thought experiment introduced the problem of "nonseparability." This mysterious phenomenon appears to transfer something physical faster than the speed of light. What happens actually is merely instantaneous (simultaneous) knowledge of a distant particle's properties by measurement of a local particle that interacted with the distant particle sometime in the past. The 1935 EPR paper was based on an earlier question of Einstein's about two particles fired in opposite directions from a central source with equal velocities. He imagined them starting at t_{0} some distance apart and approaching one another with equal high velocities. Then for a short time interval from t_{1} to t_{1} + Δt the particles are in contact with one another. Einstein described this situation to Léon Rosenfeld in 1933. Shortly before he left Germany to emigrate to America, Einstein attended a lecture on quantum electrodynamics by Leon Rosenfeld. Keep in mind that Rosenfeld was perhaps the most dogged defender of the Copenhagen Interpretation, which maintains that a particle has no position until it is measured. After the talk, Einstein asked Rosenfeld, “What do you think of this situation?”
Suppose two particles are set in motion towards each other with the same, very large, momentum, and they interact with each other for a very short time when they pass at known positions. Consider now an observer who gets hold of one of the particles, far away from the region of interaction, and measures its momentum: then, from the conditions of the experiment, he will obviously be able to deduce the momentum of the other particle. If, however, he chooses to measure the position of the first particle, he will be able tell where the other particle is. We can diagram a simple case of Einstein’s question as follows.
Recall that it was Einstein who discovered in 1924 the identical nature, indistinguishability, and interchangeability of some quantum particles. He found that identical particles are not independent, altering their quantum statistics.
After the particles interact at t_{1}, quantum mechanics describes them with a single twoparticle wave function that is not the product of independent singleparticle wave functions. In the case of electrons, which are indistinguishable interchangeable particles, it is not proper to say electron 1 goes this way and electron 2 that way. (Nevertheless, it is convenient to label the particles, as we do in the illustration.)
Einstein then asked Rosenfeld, “How can the final state of the second particle be influenced by a measurement performed on the first after all interaction has ceased between them?” This was the germ of the EPR paradox, and ultimately the problem of twoparticle entanglement. Why does Einstein question Rosenfeld and describe this as an “influence,” suggesting an “actionatadistance?” It is only paradoxical in the context of Rosenfeld’s Copenhagen Interpretation, since the second particle is not itself measured and yet we know something about its properties, which the Copenhagen Interpretation says we cannot know without an explicit measurement. Einstein was clearly correct to tell Rosenfeld that at a later time t_{2}, a measurement of one particle's position would instantly establish the position of the other particle  without measuring it. Einstein obviously used conservation of linear momentum implicitly to calculate (and know) the position of the second particle. Two years later, after EPR, Schrödinger described two such particles as becoming "entangled" (verschränkt) at their first interaction, so "nonlocal" phenomena are also known as "quantum entanglement." Although conservation laws are rarely cited as the explanation, they are the physical reason that entangled particles always produce correlated results for all properties. If the results were not always correlated, the implied violation of a fundamental conservation law would cause a much bigger controversy than entanglement itself, as puzzling as that is. This idea of something measured in one place "influencing" measurements far away challenged what Einstein thought of as "local reality." It came to be known as "nonlocality." Einstein called it a "spukhaft Fernwirkung" or "spooky action at a distance." We prefer to describe this phenomenon as "knowledge at a distance." No action has been performed on the distant particle simply because we learn about its position. Note that this assumes the distant particle has not has not been disturbed by an interaction with the environment.
Disentanglement
In the year following the EinsteinPodskyRosen paper, Erwin Schrödinger looked more carefully at Einstein's "separability" assumption (Trennungsprinzip) that an entangled system can be separated enough to be regarded as two systems with independent wave functions: Years ago I pointed out that when two systems separate far enough to make it possible to experiment on one of them without interfering with the other, they are bound to pass, during the process of separation, through stages which were beyond the range of quantum mechanics as it stood then. For it seems hard to imagine a complete separation, whilst the systems are still so close to each other, that, from the classical point of view, their interaction could still be described as an unretarded actio in distans. And ordinary quantum mechanics, on account of its thoroughly unrelativistic character, really only deals with the actio in distans case. The whole system (comprising in our case both systems) has to be small enough to be able to neglect the time that light takes to travel across the system, compared with such periods of the system as are essentially involved in the changes that take place... Schrödinger says that the entangled system may become disentangled (Einstein's separation) and yet some perfect correlations between later measurements might remain. Note that the entangled system could simply decohere as a result of interactions with the environment, as proposed by decoherence theorists. The perfectly correlated results of Bellinequality experiments might nevertheless be preserved, depending on the interaction. Schrödinger tells us that the twoparticle wave function Ψ_{12} will be separated into the product of singleparticle wave functions Ψ_{1} and Ψ_{2} by a measurement of either particle, for example, by either Alice's or Bob's measurements in the case of Bell's Theorem. As we saw, Einstein had objected to nonlocal phenomena as early as the Solvay Conference of 1927, when he criticized the collapse of the wave function as "instantaneousactionatadistance" that prevents the wave from "acting at more than one place on the screen." The simultaneous events at points A and B in Einstein's 1927 Figure 1 above are the same kind of nonlocality as the two entangled particles acquiring perfectly correlated properties while in a spacelike separation that he suggested to Rosenfeld in 1933, and which Podolsky and Rosen developed into the EPR paradox in 1935. Einstein's 1927 concern was based on the idea that the light wave might contain some kind of ponderable energy. At that time Schrödinger thought it might be distributed electricity. In these cases the instantaneous "collapse" of the wave function might violate Einstein's principle of relativity, a concern he first expressed in 1909. When we recognize that the wave function is only pure information about the probability of finding a particle (or particles) somewhere, we see that there is no matter or energy traveling faster than the speed of light. Einstein's criticism somewhat resembles the criticisms by Descartes and others about Newton's theory of gravitation. Newton's opponents charged that his theory was "action at a distance" and instantaneous. Einstein's own theory of general relativity shows that gravitational influences travel at the speed of light and are mediated by a gravitational field that can be described as curved spacetime. When a probability function collapses to unity in one place and zero elsewhere, nothing physical is moving from one place to the other. When the nose of one horse crosses the finish line, its probability of winning goes to certainty, and the finite probabilities of the other horses, including the one in the rear, instantaneously drop to zero. This happens faster than the speed of light, since the last horse is in a "spacelike" separation. But it does not violate relativity. The first practical and workable experiments to test the 1935 "thought experiments" of Einstein, Podolsky, and Rosen (EPR) were suggested by David Bohm in 1952. Instead of measuring linear momentum, Bohm proposed using two electrons that are prepared in an initial state of known total spin. Momentum and position are continuous variables. Spin is discrete. Bohm argued that measurements of discrete variables would be more precise. Bohm also proposed local "hidden variables" might be needed to explain the correlations. Here is Bohm's description
We consider a molecule of total spin zero consisting of two atoms, each of spin onehalf. The wave function of the system is therefore Note that when Bohm says "because the total spin is still zero, it can immediately be concluded that the same component of the spin of the other particle (B) is opposite to that of A," he is implicitly using the conservation of total spin. In 1964, John Bell put limits on the "hidden variables" that might restore a deterministic physics in the form of what he called an inequality, the violation of which would confirm standard quantum mechanics. Here is Bell's description. As with Bohm, conservation is not mentioned explicitly, but it involves spin components measured in the same direction
With the example advocated by Bohm and Aharonov, the EPR argument is the following. Consider a pair of spin onehalf particles formed somehow in the singlet spin state and moving freely in opposite directions. Measurements can be made, say by SternGerlach magnets, on selected components of the spins σ_{1} and σ_{2}. If measurement of the component σ_{1} • a, where a is some unit vector, yields the value + 1 then, according to quantum mechanics, measurement of σ_{2} • a must yield the value — 1 and vice versa. Now we make the hypothesis, and it seems one at least worth considering, that if the two measurements are made at places remote from one another the orientation of one magnet does not influence the result obtained with the other. Just like Bohm, Bell is implicitly using the conservation of total spin. If one electron spin is 1/2 in the up direction and the other is spin down or 1/2, the total spin is zero. The underlying physical law of importance is not conservation of linear momentum (as Einstein used), Bohm and Bell use the conservation of angular momentum (or spin). If electron 1 is prepared with spin down and electron 2 with spin up, the total angular momentum is zero. This is called the singlet state.
Bohm and Bell agree that quantum theory describes the two electrons as in a superposition of spin up ( + ) and spin down (  ) states,
 ψ > = 1/√2)  +  >  1/√2)   + > (1)
The principles of quantum mechanics say that the prepared system is in a linear combination (or superposition) of these two states, and can provide only the probabilities of finding the entangled system in either the  +  > state or the   + > state. The 1/√2 coefficients of the probability amplitude for each term, when squared, give us the probabilities (1/2) that the system will be found in the state  +  > or in the state   + >. The actual outcome is random (Paul Dirac called it "Nature's choice." But the individual electron spin outcomes are not individually and separately random, because the particles are not independent. One is always up and the other down, as the conservation law requires. Should measurements ever show both spins in the same state, either  + + > or    >, that would violate the conservation of angular momentum. Quantum mechanics does not include such terms in the wave function. So they are not predicted and they are never observed.
EPR tests can be done more easily with polarized photons than with electrons, which require complex magnetic fields. The first of these was done in 1972 by Stuart Freedman and John Clauser at UC Berkeley. They used oppositely polarized photons (one with spin = +1, the other For more on superposition of states and the physics of photons, see the Dirac 3polarizers experiment. John Clauser, Michael Horne, Abner Shimony, and Richard Holt (known collectively as CHSH) and later Alain Aspect did more sophisticated tests. The outputs of the polarization analyzers were fed to a coincidence detector that records the instantaneous measurements, described as + ,  +, + +, and   . The first two ( +  and  + ) conserve the spin angular momentum and are the only types ever observed in these nonlocality/entanglement tests.
With the exception of some of Holt's early results that were found to be erroneous, no evidence has so far been found of any failure of standard quantum mechanics. And as experimental accuracy has improved by orders of magnitude, quantum physics has correspondingly been confirmed to one part in 10^{18}, and the transfer speed of the probability information between particles has a lower limit of 10^{6} times the speed of light. There has been no evidence for local "hidden variables." Nevertheless, experimenters continue to look for possible "loopholes" in the experimental results, such as detector inefficiencies that might be hiding results favorable to Einstein's picture of "local reality." Nicolas Gisin and his colleagues have extended the polarized photon tests of EPR and the Bell inequalities to a separation of 18 kilometers near Geneva. They continue to find 100% correlation and no evidence of the "hidden variables" sought after by Einstein and David Bohm.
An interesting use of the special theory of relativity was proposed by Gisin's colleagues, Antoine Suarez and Valerio Scarani. They use the idea of hyperplanes of simultaneity. Back in the 1960's, C. W. Rietdijk and Hilary Putnam argued that physical determinism could be proved to be true by considering the experiments and observers A and B in the above diagram to be moving at high speed with respect to one another. Roger Penrose developed a similar argument in his book The Emperor's New Mind. He called it the Andromeda Paradox. Suarez and Scarani showed that for some relative speeds between the two observers A and B, observer A could "see" the measurement of observer B to be in his future, and vice versa. Because the two experiments have a "spacelike" separation (neither is inside the causal light cone of the other), each observer thinks he does his own measurement before the other. Gisin tested the limits on this effect by moving mirrors in the path to the birefringent crystals and showed that, like all other Bell experiments, the "beforebefore" suggestion of Suarez and Scarani did nothing to invalidate quantum mechanics. These experiments were able to put a lower limit on the speed with which the information about probabilities collapses, estimating it as at least thousands  perhaps millions  of times the speed of light and showed empirically that probability collapses are essentially instantaneous. Despite all his experimental tests verifying quantum physics, including the "reality" of nonlocality and entanglement, Gisin continues to explore the EPR paradox, considering the possibility that signals are coming to the entangled particles from "outside spacetime."
How Information Physics Explains Nonlocality, Nonseparability, and Entanglement
Information physics starts with the fact that measurements bring new stable information into existence. In EPR the information in the prepared state of the two particles includes the fact that the total linear momentum and the total angular momentum are zero.
New information requires an irreversible process that also increases the entropy more than enough to compensate for the information increase, to satisfy the second law of thermodynamics. It is this moment of irreversibility and the creation of new observable information that is the "cut" or Schnitt" described by Werner Heisenberg and John von Neumann in the famous problem of measurement Note that the new observable information does not require a "conscious observer" as Eugene Wigner and some other scientists thought. The information is ontological (really in the world) and not merely epistemic (in the mind). Without new information, there would be nothing for the observers to observe. Initially Prepared Information Plus Conservation Laws
Conservation laws are the consequence of extremely deep properties of nature that arise from simple considerations of symmetry. We regard these laws as "cosmological principles." Physical laws do not depend on the absolute place and time of experiments, nor their particular direction in space. Conservation of linear momentum depends on the translation invariance of physical systems, conservation of energy the independence of time, and conservation of angular momentum the invariance under rotations. Recall that the EPR experiment starts with two electrons (or photons) prepared in an entangled state that is a mixture of pure twoparticle states, each of which conserves the total angular momentum and, of course, conserves the linear momentum as in Einstein's original EPR example. This information about the linear and angular momenta is established by the initial state preparation (a measurement). Quantum mechanics describes the probability amplitude wave function Ψ_{12} of the twoparticle system as in a superposition of twoparticle states. It is not a product of singleparticle states, and there is no information about the identical indistinguishable electrons traveling along distinguishable paths. With slightly different notation, we can write equation (1) as
Ψ_{12} = 1/√2)  1_{+}2_{} > + 1/√2)  1_{}2_{+} > (2)
The probability amplitude wave function Ψ_{12} travels away from the source (at the speed of light or less). Let's assume that at t_{0} observer A finds an electron (e_{1}) with spin up.
At the time of this "first" measurement, by observer A or B, new information comes into existence telling us that the wave function Ψ_{12} has "collapsed" into the state  1_{+}2_{} > And conservation of linear momentum tells us that at t_{0} the second electron is equidistant from the source in the opposite direction.
Unlike the twoslit experiment, where the collapse goes to a specific point in 3dimensional configuration space, the "collapse" here is a "jump" or "projection" into one of the two possible 6dimensional twoparticle quantum states  +  > or   + >. This makes "visualization" (Schrödinger's Anschaulichkeit) difficult or impossible, but the parallel with the collapse in the twoslit case provides an intuitive insight of sorts. It is what Einstein saw in 1927 and again in 1933. If the measurement finds an electron (call it electron 1) as spinup, then at that moment of new information creation, the twoparticle wave function collapses to the state  +  > and electron 2 "jumps" into a spindown state with probability unity (certainty). The results of observer B's measurement at a later time t_{1} is therefore determined to be spin down. Notice that Einstein's intuition that the result seems already "determined" or "fixed" before the second measurement is in fact correct. The result is determined by the law of conservation of momentum.
But as with the distinction between determinism and predeterminism in the freewill debates, the measurement by observer B was not predetermined before observer A's measurement.
Why do so few accounts of entanglement mention conservation laws?
Although Einstein mentioned conservation in the original EPR paper, it is noticeably absent from later work. Bohm and Bell are obviously using it without an explicit mention. A prominent exception is Eugene Wigner, writing on the problem of measurement in 1963:
If a measurement of the momentum of one of the particles is carried out — the possibility of this is never questioned — and gives the result p, the state vector of the other particle suddenly becomes a (slightly damped) plane wave with the momentum p. This statement is synonymous with the statement that a measurement of the momentum of the second particle would give the result p, as follows from the conservation law for linear momentum. The same conclusion can be arrived at also by a formal calculation of the possible results of a joint measurement of the momenta of the two particles.
Visualizing Entanglement and Nonlocality
Schrödinger said that his "Wave Mechanics" provided more "visualizability" (Anschaulichkeit) than the Copenhagen school and its "damned quantum jumps" as he called them. He was right.
But we must focus on the probability amplitude wave function of the prepared twoparticle state, and not attempt to describe the paths or locations of independent particles  at least until after some measurement has been made. We must also keep in mind the conservation laws that Einstein used to discover nonlocal behavior in the first place. Then we can see that the "mystery" of nonlocality is primarily the same mystery as the singleparticle collapse of the wave function. As Richard Feynman said, there is only one mystery in quantum mechanics (the collapse of probability and the consequent statistical outcomes). We choose to examine a phenomenon which is impossible, absolutely impossible, to explain in any classical way, and which has in it the heart of quantum mechanics. In reality, it contains the only mystery. We cannot make the mystery go away by "explaining" how it works. We will just tell you how it works. In telling you how it works we will have told you about the basic peculiarities of all quantum mechanics. In his 1935 paper, Schrödinger described the two particles in EPR as "entangled" in English, and verschränkt in German, which means something like crosslinked. It describes someone standing with arms crossed. In the time evolution of an entangled twoparticle state according to the Schrödinger equation, we can visualize it  as we visualize the singleparticle wave function  as collapsing when a measurement is made. The discontinuous "jump" is also described as the "reduction of the wave packet." This is apt in the twoparticle case, where the superposition of  +  > and   + > states is "projected" or "reduced: to one of these states, and then further reduced to the product of independent oneparticle states  + > and   >. In the twoparticle case (instead of just one particle making an appearance), when either particle is measured we know instantly those properties of the other particle that satisfy the conservation laws, including its location equidistant from, but on the opposite side of, the source, and its other properties such as spin. Here is an animation showing the two particles simultaneously acquiring their opposite spins when either is measured.
How Mysterious Is Entanglement?
Some commentators say that nonlocality and entanglement are a "second revolution" in quantum mechanics, "the greatest mystery in physics," or "science's strangest phenomenon," and that quantum physics has been "reborn." They usually quote Erwin Schrödinger as saying
"I consider [entanglement] not as one, but as the characteristic trait of quantum mechanics, the one that enforces its entire departure from classical lines of thought."Schrödinger knew that his twoparticle wave function Ψ_{12} cannot have the same simple interpretation as the single particle, which can be visualized in ordinary 3dimensional configuration space. And he is right that entanglement exhibits a richer form of the "actionatadistance" and nonlocality that Einstein had already identified in the "collapse" of the single particle wave function. But the main difference is that two particles acquire new properties instead of one particle, and they do it instantaneously (at faster than light speeds), just as the singleparticle wave function changes everywhere in the case of a singleparticle measurement. Nonlocality and entanglement are thus another manifestation of Richard Feynman's "only" mystery in the twoslit experiment.
Is There an Asymmetry Here?
Here we must explain the asymmetry that Einstein and Schrödinger have introduced into a perfectly symmetric situation, making entanglement such a mystery. Every follower of their early thinking introduces this false asymmetry.
The classic EPR idea is completely symmetric about the origin of the state preparation. Einstein introduced the mistaken idea of measuring one particle "first" and then asking how it influences subsequent measurements of the "second" particle. By contrast, Schrödinger's twoparticle wave function "collapses" at all positions in an instant of time. Both particles then appear in a spacelike separation. The perfectly symmetric picture shows that neither Alice nor Bob can in any way influence the other's experiment, as can be seen best in what we can call a special frame. There is a special frame in which the collapse of the twoparticle wave function is best visualized. It is not a preferred frame in the special relativistic sense (e.g., an inertial frame). But observers in all other frames in relative motion along the experiment axis will see one of the measurements before the other. Relativity contributes confusion to what is going on. Almost every presentation of the EPR paradox begins with something like "Alice observes one particle..." and concludes with the question "How does the second particle get the information needed so that Bob's measurements correlate perfectly with Alice?" There is a fundamental asymmetry in this framing of the EPR experiment. It is a surprise that Einstein, who was so good at seeing deep symmetries, did not consider how to remove the asymmetry. Even more puzzling, why did he introduce it? Why do most all subsequent scientists accept it without question? Consider this reframing: Alice's measurement collapses the twoparticle wave function. The two indistinguishable particles simultaneously appear at locations in a spacelike separation. The frame of reference in which the source of the two entangled particles and the two experimenters are at rest is a special frame in the following sense. As Einstein knew very well, there are frames of reference moving with respect to the laboratory frame of the two observers in which the time order of the events can be reversed. In some moving frames Alice measures first, but in others Bob measures first. If there is a special frame of reference (not a preferred frame in the relativistic sense), surely it is the one in which the origin of the two entangled particles is at rest. Assuming that Alice and Bob are also at rest in this special frame and equidistant from the origin, we arrive at the simple picture in which any measurement that causes the twoparticle wave function to collapse makes both particles appear simultaneously at determinate places with fully correlated properties (just those that are needed to conserve energy, momentum, angular momentum, and spin).
In the twoparticle case (instead of just one particle making an appearance), when either particle is measured, we know instantly those properties of the other particle that satisfy the conservation laws, including its location equidistant from, but on the opposite side of, the entangling interaction, and all other properties such as spin. It's just "knowledgeatadistance."
No "Hidden Variables," but Perhaps "Hidden Constants?"
Although we find no need for "hidden variables," whether local or nonlocal, we might say that the conservation laws give us "hidden constants." Conservation of a particular property is often described as a "constant of the motion." These constants might be viewed as "local," in that they travel along with particles at all times, or as "global," in that they are a property of the twoparticle probability amplitude wave function Ψ_{12} as it spreads out in space. This agrees with Bohm, and especially with Bell, who says that the spin of particle 2 is "predetermined" to be found up if particle 1 is measured to be down. But recall that the Copenhagen Interpretation says we cannot know a spin property until it is measured. So some claim that the spins are in an unknown combination of spin down and spin up until the measurements. It is this that suggests the possibility that both spins might be found in the same direction, violating conservation. Although electron spins in this situation are never found experimentally in the same direction, the Copenhagen view gave rise to the idea of a hidden variable as some sort of signal that could travel to particle 2 after the measurement of particle 1, causing it to change its spin to be opposite that of particle 1. What sort of signal might this be? And what mechanism exists in a bare electron that could cause it to change a property like its spin without an external force of some kind? Clearly, Wigner's explicit view, and the implicit claims of Bohm and Bell that the electron spins were prepared (entangled) in opposite states, are the simplest and clearest explanations of the entanglement mystery. Despite accepting that a particular value of some "observables" can only be known by a measurement (knowledge is an epistemological problem) Einstein asked whether the particle actually (really, ontologically) has a path and position, even other properties, before we measure it? His answer was yes. So Einstein would likely agree with Wigner, Bohm, and with Bell to assume that the two particles have opposite spins from the time of their entangling interaction. Here is an animation illustrating the assumption that the two electrons are prepared, one in a spinup, the other in a spindown state. They remain in those states no matter how far they separate, provided neither interacts with anything else until the measurements at A and B. Two "hidden constants" of the motion, one spin up, one down, completely explain the fact of perfect correlations of opposing spins. That "Nature's" initial choice of updown versus downup is quantum random explains why the bit strings can be used in quantum encryption.
Principle Theories and Constructivist Theories
In his 1933 essay, "On the Method of Theoretical Physics," Albert Einstein argued that the greatest physical theories would be built on "principles," not on constructions derived from physical experience. His theory of special relativity was based on the principle of relativity, that the laws of physics are the same in all inertial frames, along with the constant velocity of light in all frames. Our explanation of entanglement as the result of "hidden constants" of the motion is based on conservation laws, which, as Emmy Noether showed, are based on still deeper principles of symmetry. This explanation is, of course, also based solidly on the empirical fact that electron spins are always found in opposite directions.
References
Erwin Schrödinger, Discussion of Probability between Separated Systems (Entanglement Paper), Proceedings of the Cambridge Physical Society 1935, 31, issue 4, pp.555563
David Bohm, A Suggested Interpretation of the Quantum Theory in Terms of "Hidden" Variables. I David Bohm, A Suggested Interpretation of the Quantum Theory in Terms of "Hidden" Variables. II John Bell, On the EinsteinPodolskyRosen Paradox "Albert Einstein, On the Method of Theoretical Physics," The Herbert Spencer Lecture, Oxford, June 10, 1933, Ideas and Opinions, Bonanza Books, 1954, pp.270276; original in Mein Weltbild, Amsterdam, 1934, (PDF)
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