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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
Samuel Alexander
William Alston
Anaximander
G.E.M.Anscombe
Anselm
Louise Antony
Thomas Aquinas
Aristotle
David Armstrong
Harald Atmanspacher
Robert Audi
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
Jeffrey Barrett
William Barrett
William Belsham
Henri Bergson
George Berkeley
Isaiah Berlin
Richard J. Bernstein
Bernard Berofsky
Robert Bishop
Max Black
Susanne Bobzien
Emil du Bois-Reymond
Hilary Bok
Laurence BonJour
George Boole
Émile Boutroux
Daniel Boyd
F.H.Bradley
C.D.Broad
Michael Burke
Lawrence Cahoone
C.A.Campbell
Joseph Keim Campbell
Rudolf Carnap
Carneades
Nancy Cartwright
Gregg Caruso
Ernst Cassirer
David Chalmers
Roderick Chisholm
Chrysippus
Cicero
Tom Clark
Randolph Clarke
Samuel Clarke
Anthony Collins
Antonella Corradini
Diodorus Cronus
Jonathan Dancy
Donald Davidson
Mario De Caro
Democritus
Daniel Dennett
Jacques Derrida
René Descartes
Richard Double
Fred Dretske
John Dupré
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
Austin Farrer
Herbert Feigl
Arthur Fine
John Martin Fischer
Frederic Fitch
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Bas van Fraassen
Michael Frede
Gottlob Frege
Peter Geach
Edmund Gettier
Carl Ginet
Alvin Goldman
Gorgias
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
Sam Harris
William Hasker
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
Heraclitus
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Baron d'Holbach
Ted Honderich
Pamela Huby
David Hume
Ferenc Huoranszki
Frank Jackson
William James
Lord Kames
Robert Kane
Immanuel Kant
Tomis Kapitan
Walter Kaufmann
Jaegwon Kim
William King
Hilary Kornblith
Christine Korsgaard
Saul Kripke
Thomas Kuhn
Andrea Lavazza
Christoph Lehner
Keith Lehrer
Gottfried Leibniz
Jules Lequyer
Leucippus
Michael Levin
Joseph Levine
George Henry Lewes
C.I.Lewis
David Lewis
Peter Lipton
C. Lloyd Morgan
John Locke
Michael Lockwood
Arthur O. Lovejoy
E. Jonathan Lowe
John R. Lucas
Lucretius
Alasdair MacIntyre
Ruth Barcan Marcus
Tim Maudlin
James Martineau
Nicholas Maxwell
Storrs McCall
Hugh McCann
Colin McGinn
Michael McKenna
Brian McLaughlin
John McTaggart
Paul E. Meehl
Uwe Meixner
Alfred Mele
Trenton Merricks
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Otto Neurath
Friedrich Nietzsche
John Norton
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
Parmenides
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
U.T.Place
Plato
Karl Popper
Porphyry
Huw Price
H.A.Prichard
Protagoras
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Michael Rea
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Richard Rorty
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
Jean-Paul Sartre
Kenneth Sayre
T.M.Scanlon
Moritz Schlick
John Duns Scotus
Arthur Schopenhauer
John Searle
Wilfrid Sellars
David Shiang
Alan Sidelle
Ted Sider
Henry Sidgwick
Walter Sinnott-Armstrong
Peter Slezak
J.J.C.Smart
Saul Smilansky
Michael Smith
Baruch Spinoza
L. Susan Stebbing
Isabelle Stengers
George F. Stout
Galen Strawson
Peter Strawson
Eleonore Stump
Francisco Suárez
Richard Taylor
Kevin Timpe
Mark Twain
Peter Unger
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
David Foster Wallace
R. Jay Wallace
W.G.Ward
Ted Warfield
Roy Weatherford
C.F. von Weizsäcker
William Whewell
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Timothy Williamson
Ludwig Wittgenstein
Susan Wolf

Scientists

David Albert
Michael Arbib
Walter Baade
Bernard Baars
Jeffrey Bada
Leslie Ballentine
Marcello Barbieri
Gregory Bateson
Horace Barlow
John S. Bell
Mara Beller
Charles Bennett
Ludwig von Bertalanffy
Susan Blackmore
Margaret Boden
David Bohm
Niels Bohr
Ludwig Boltzmann
Emile Borel
Max Born
Satyendra Nath Bose
Walther Bothe
Jean Bricmont
Hans Briegel
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
S. H. Burbury
Melvin Calvin
Donald Campbell
Sadi Carnot
Anthony Cashmore
Eric Chaisson
Gregory Chaitin
Jean-Pierre Changeux
Rudolf Clausius
Arthur Holly Compton
John Conway
Jerry Coyne
John Cramer
Francis Crick
E. P. Culverwell
Antonio Damasio
Olivier Darrigol
Charles Darwin
Richard Dawkins
Terrence Deacon
Lüder Deecke
Richard Dedekind
Louis de Broglie
Stanislas Dehaene
Max Delbrück
Abraham de Moivre
Bernard d'Espagnat
Paul Dirac
Hans Driesch
John Eccles
Arthur Stanley Eddington
Gerald Edelman
Paul Ehrenfest
Manfred Eigen
Albert Einstein
George F. R. Ellis
Hugh Everett, III
Franz Exner
Richard Feynman
R. A. Fisher
David Foster
Joseph Fourier
Philipp Frank
Steven Frautschi
Edward Fredkin
Benjamin Gal-Or
Howard Gardner
Lila Gatlin
Michael Gazzaniga
Nicholas Georgescu-Roegen
GianCarlo Ghirardi
J. Willard Gibbs
James J. Gibson
Nicolas Gisin
Paul Glimcher
Thomas Gold
A. O. Gomes
Brian Goodwin
Joshua Greene
Dirk ter Haar
Jacques Hadamard
Mark Hadley
Patrick Haggard
J. B. S. Haldane
Stuart Hameroff
Augustin Hamon
Sam Harris
Ralph Hartley
Hyman Hartman
Jeff Hawkins
John-Dylan Haynes
Donald Hebb
Martin Heisenberg
Werner Heisenberg
John Herschel
Basil Hiley
Art Hobson
Jesper Hoffmeyer
Don Howard
John H. Jackson
William Stanley Jevons
Roman Jakobson
E. T. Jaynes
Pascual Jordan
Eric Kandel
Ruth E. Kastner
Stuart Kauffman
Martin J. Klein
William R. Klemm
Christof Koch
Simon Kochen
Hans Kornhuber
Stephen Kosslyn
Daniel Koshland
Ladislav Kovàč
Leopold Kronecker
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
Karl Lashley
David Layzer
Joseph LeDoux
Gerald Lettvin
Gilbert Lewis
Benjamin Libet
David Lindley
Seth Lloyd
Werner Loewenstein
Hendrik Lorentz
Josef Loschmidt
Alfred Lotka
Ernst Mach
Donald MacKay
Henry Margenau
Owen Maroney
David Marr
Humberto Maturana
James Clerk Maxwell
Ernst Mayr
John McCarthy
Warren McCulloch
N. David Mermin
George Miller
Stanley Miller
Ulrich Mohrhoff
Jacques Monod
Vernon Mountcastle
Emmy Noether
Donald Norman
Alexander Oparin
Abraham Pais
Howard Pattee
Wolfgang Pauli
Massimo Pauri
Wilder Penfield
Roger Penrose
Steven Pinker
Colin Pittendrigh
Walter Pitts
Max Planck
Susan Pockett
Henri Poincaré
Daniel Pollen
Ilya Prigogine
Hans Primas
Zenon Pylyshyn
Henry Quastler
Adolphe Quételet
Pasco Rakic
Nicolas Rashevsky
Lord Rayleigh
Frederick Reif
Jürgen Renn
Giacomo Rizzolati
A.A. Roback
Emil Roduner
Juan Roederer
Jerome Rothstein
David Ruelle
David Rumelhart
Robert Sapolsky
Tilman Sauer
Ferdinand de Saussure
Jürgen Schmidhuber
Erwin Schrödinger
Aaron Schurger
Sebastian Seung
Thomas Sebeok
Franco Selleri
Claude Shannon
Charles Sherrington
Abner Shimony
Herbert Simon
Dean Keith Simonton
Edmund Sinnott
B. F. Skinner
Lee Smolin
Ray Solomonoff
Roger Sperry
John Stachel
Henry Stapp
Tom Stonier
Antoine Suarez
Leo Szilard
Max Tegmark
Teilhard de Chardin
Libb Thims
William Thomson (Kelvin)
Richard Tolman
Giulio Tononi
Peter Tse
Alan Turing
C. S. Unnikrishnan
Francisco Varela
Vlatko Vedral
Vladimir Vernadsky
Mikhail Volkenstein
Heinz von Foerster
Richard von Mises
John von Neumann
Jakob von Uexküll
C. H. Waddington
John B. Watson
Daniel Wegner
Steven Weinberg
Paul A. Weiss
Herman Weyl
John Wheeler
Jeffrey Wicken
Wilhelm Wien
Norbert Wiener
Eugene Wigner
E. O. Wilson
Günther Witzany
Stephen Wolfram
H. Dieter Zeh
Semir Zeki
Ernst Zermelo
Wojciech Zurek
Konrad Zuse
Fritz Zwicky

Presentations

Biosemiotics
Free Will
Mental Causation
James Symposium
 
Wilder Penfield
Wilder Penfield was a Canadian-American neurosurgeon who pioneered cures for epilepsy by selective removal of brain cortex that was storming with powerful electrical signals.

Noticing the areas of the body affected by removal of various region of the brain suggested that parts of the brain mapped out body parts from head to toe in both the somatosensory cortex and the motor cortex. Penfield drew this image of a homunculus (a little man) along the coronal periphery of the cortex.

On the left, the somatosensory mapping shows sensitivity spread over all the body, where the motor mapping has little motor control over the middle of the body, but greatly increased control for the hands.

Penfield was far from the first to see this mapping of body parts in the brain. Here is an illustration from William James' 1890 Principles of Psychology (p.38) showing the cortical area whose "strand of fibres" (today's neurons), some for the same face area as Penfield's, travel through the internal capsule of the hypothalamus to the brain stem and spinal cord.

Evidence for Previous Experiences Being Reproduced (cf. our ERR).

It has long been known that visual or auditory hallucinations sometimes come to patients with seizures...Similar "psychical" states are sometimes produced, during operation, by electrical stimulation of the cerebral cortex. Those that are in fact hallucinations of things previously seen or heard or experienced, we have called experiential responses.

Twenty-five years ago, one of us reported electrical activation of such phenomena for the first time (Penfield, 1938). A past experience, which had occurred regularly as part of the patient's seizure pattern, was reproduced by electrical stimulation of the cortex of the temporal lobe.

In some cases it could not be proved by witnesses that the experience was from the patient's past. But in most cases he was confident that it came from his previous experience. When the experience was fragmentary, his present awareness might be invaded by no more than a picture.

In addition to the experiential states that we have described above, gentle electrical stimulation of temporal lobe cortex also produced sudden "feelings"—sometimes the feeling of familiarity that clinicians had been in the habit of calling déjà vu,

Because of the association of the temporal cortex with these two classes of psychical phenomena (recall of past experience, and interpretation of present experience) the term interpretive cortex was used for descriptive purposes (Penfield, 1959).

Let us now reconsider these findings. The psychical phenomena that are produced by activations within the areas of interpretive cortex are of two types: (a) altered interpretation of the present; and (b) a state of mind. You may call the latter an experiential hallucination if you like. The true nature of such hallucinations becomes quite clear when the records of the stimulation responses are studied. They are reproductions of past experience.

The remembrance of the original experience and its record may have been modified by dreams and by re-experiencing... But at operation it is usually quite clear that the evoked experiential response is a random reproduction of whatever composed the stream of consciousness during some interval of the patient's past waking life.

We have argued before, that since excision of these areas does not abolish memory, they do not contain the actual record of the past. They are, however, functionally connected with that neuronal record (Penfield, 19586). Since stimulation produces at times detailed recall of past experience in these areas and nowhere else, and since, at other times, it produces a sudden alteration in the patient's present interpretation of things heard or seen, it seems likely that these areas play in adult life some role in the subconscious recall of past experience making it available for present interpretation. This recall makes possible that sudden flash of awareness that things have been seen or heard or experienced before, or that they are dangerous, coming near, or changing pace.

We have argued before, also, that past experience, when it is recalled electrically, seems to be complete including all the things of which an individual was aware at the time; also that, since the events were often unimportant, it seemed likely that the whole stream of consciousness must be so recorded somewhere, quite beyond the reach of voluntary summons (Penfield, 19546).

There is within the adult human brain a remarkable record of the stream of each individual's awareness or consciousness. Stimulation of certain areas of cortex, lying on the temporal lobe between the auditory sensory and the visual sensory areas, causes previous experience to return to the mind of a conscious patient. There is no real overlap between this interpretive cortex and the areas devoted to visual and auditory sensation, no overlap with the zone of cortex devoted to the ideational processes of speech.

In such repetitions of previous experience perceptions are largely auditory, or visual, or both. Time seems to unroll at its normal tempo. The return of the content of consciousness thus evoked, is quite at random, except that there is some evidence of cortical conditioning. The evolving detail is far greater than in memories which can be summoned voluntarily.

This demonstrates the existence of a functional system devoted to subconscious recall of past experience and to the interpretation of present experience. Like the motor and sensory cerebral systems, this functional unit is partially separable from the overall activity of the brain. Like speech, it depends on an acquired system of functional neuronal connexions.

The challenge that lies before clinician and physiologist, electronics expert and psychologist, is this: How are these partially separable functional systems integrated into normal brain activity, and how is this total integration related to the mind? Final understanding of man's own brain and mind may seem very far away, but that is the ultimate goal of investigation. It may well prove to be man's most difficult achievement, to understand himself and the means by which this understanding is achieved.

Over four decades later, BRAIN published a review of Penfield's 1963 report...

The subtitle of Wilder Penfield’s paper, written at the age of 72 years, suggests, like the closing bars of Götterdämmerung, the conclusion to a monumental work of outstanding originality but, in Penfield’s case, born not out of Teutonic mythology but from experimental neurology. Penfield had dedicated his first classic monograph, written with Theodore Erickson (Epilepsy and Cerebral Localisation, 1941) to John Hughlings Jackson and Charles Sherrington. Later, he gave the fifth Sherrington Lecture in the University of Liverpool (1958). The introduction to this final summary of his life’s work, based in part on the Lister Oration (1961) and the Hughlings Jackson Lecture (Montreal, 1961) quotes Jackson: ‘he who is faithfully analysing many different cases of epilepsy is doing far more than studying epilepsy’; and almost 100 pages later Penfield closes with the same quotation. The story is of Jackson’s ‘dreamy states’ and of their illumination based on Penfield’s observations over a period of 25 years on experiential hallucinations and experiential responses to focal cortical electrical stimulation. He found these to be both simple and complex; in the domains of language, sound or vision; with the emotional conviction of past experience; and, where factual corroboration proved possible, founded on genuine events now recalled. [I-Phi emphasis] Proustian, therefore, in its scope (and biblical in its resonances of Ecclesiastes 3: 1–8 [For every season...]), this is an account of the cortical substrates for ‘remembrances of past experiences’

See Marcel Proust's reproduction of a childhood experience when tasting a Madeleine.

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