Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du Bois-Reymond Hilary Bok Laurence BonJour George Boole Émile Boutroux Daniel Boyd F.H.Bradley C.D.Broad Michael Burke Lawrence Cahoone C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Nancy Cartwright Gregg Caruso Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Tom Clark Randolph Clarke Samuel Clarke Anthony Collins Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Dupré John Earman Laura Waddell Ekstrom Epictetus Epicurus Austin Farrer Herbert Feigl Arthur Fine John Martin Fischer Frederic Fitch Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Bas van Fraassen Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki Frank Jackson William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Walter Kaufmann Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Thomas Kuhn Andrea Lavazza Christoph Lehner Keith Lehrer Gottfried Leibniz Jules Lequyer Leucippus Michael Levin Joseph Levine George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood Arthur O. Lovejoy E. Jonathan Lowe John R. Lucas Lucretius Alasdair MacIntyre Ruth Barcan Marcus Tim Maudlin James Martineau Nicholas Maxwell Storrs McCall Hugh McCann Colin McGinn Michael McKenna Brian McLaughlin John McTaggart Paul E. Meehl Uwe Meixner Alfred Mele Trenton Merricks John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Otto Neurath Friedrich Nietzsche John Norton P.H.Nowell-Smith Robert Nozick William of Ockham Timothy O'Connor Parmenides David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker U.T.Place Plato Karl Popper Porphyry Huw Price H.A.Prichard Protagoras Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Michael Rea Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Richard Rorty Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle Jean-Paul Sartre Kenneth Sayre T.M.Scanlon Moritz Schlick John Duns Scotus Arthur Schopenhauer John Searle Wilfrid Sellars David Shiang Alan Sidelle Ted Sider Henry Sidgwick Walter Sinnott-Armstrong Peter Slezak J.J.C.Smart Saul Smilansky Michael Smith Baruch Spinoza L. Susan Stebbing Isabelle Stengers George F. Stout Galen Strawson Peter Strawson Eleonore Stump Francisco Suárez Richard Taylor Kevin Timpe Mark Twain Peter Unger Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford C.F. von Weizsäcker William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Scientists David Albert Michael Arbib Walter Baade Bernard Baars Jeffrey Bada Leslie Ballentine Marcello Barbieri Gregory Bateson Horace Barlow John S. Bell Mara Beller Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann Emile Borel Max Born Satyendra Nath Bose Walther Bothe Jean Bricmont Hans Briegel Leon Brillouin Stephen Brush Henry Thomas Buckle S. H. Burbury Melvin Calvin Donald Campbell Sadi Carnot Anthony Cashmore Eric Chaisson Gregory Chaitin Jean-Pierre Changeux Rudolf Clausius Arthur Holly Compton John Conway Jerry Coyne John Cramer Francis Crick E. P. Culverwell Antonio Damasio Olivier Darrigol Charles Darwin Richard Dawkins Terrence Deacon Lüder Deecke Richard Dedekind Louis de Broglie Stanislas Dehaene Max Delbrück Abraham de Moivre Bernard d'Espagnat Paul Dirac Hans Driesch John Eccles Arthur Stanley Eddington Gerald Edelman Paul Ehrenfest Manfred Eigen Albert Einstein George F. R. Ellis Hugh Everett, III Franz Exner Richard Feynman R. A. Fisher David Foster Joseph Fourier Philipp Frank Steven Frautschi Edward Fredkin Benjamin Gal-Or Howard Gardner Lila Gatlin Michael Gazzaniga Nicholas Georgescu-Roegen GianCarlo Ghirardi J. Willard Gibbs James J. Gibson Nicolas Gisin Paul Glimcher Thomas Gold A. O. Gomes Brian Goodwin Joshua Greene Dirk ter Haar Jacques Hadamard Mark Hadley Patrick Haggard J. B. S. Haldane Stuart Hameroff Augustin Hamon Sam Harris Ralph Hartley Hyman Hartman Jeff Hawkins John-Dylan Haynes Donald Hebb Martin Heisenberg Werner Heisenberg John Herschel Basil Hiley Art Hobson Jesper Hoffmeyer Don Howard John H. Jackson William Stanley Jevons Roman Jakobson E. T. Jaynes Pascual Jordan Eric Kandel Ruth E. Kastner Stuart Kauffman Martin J. Klein William R. Klemm Christof Koch Simon Kochen Hans Kornhuber Stephen Kosslyn Daniel Koshland Ladislav Kovàč Leopold Kronecker Rolf Landauer Alfred Landé Pierre-Simon Laplace Karl Lashley David Layzer Joseph LeDoux Gerald Lettvin Gilbert Lewis Benjamin Libet David Lindley Seth Lloyd Werner Loewenstein Hendrik Lorentz Josef Loschmidt Alfred Lotka Ernst Mach Donald MacKay Henry Margenau Owen Maroney David Marr Humberto Maturana James Clerk Maxwell Ernst Mayr John McCarthy Warren McCulloch N. David Mermin George Miller Stanley Miller Ulrich Mohrhoff Jacques Monod Vernon Mountcastle Emmy Noether Donald Norman Alexander Oparin Abraham Pais Howard Pattee Wolfgang Pauli Massimo Pauri Wilder Penfield Roger Penrose Steven Pinker Colin Pittendrigh Walter Pitts Max Planck Susan Pockett Henri Poincaré Daniel Pollen Ilya Prigogine Hans Primas Zenon Pylyshyn Henry Quastler Adolphe Quételet Pasco Rakic Nicolas Rashevsky Lord Rayleigh Frederick Reif Jürgen Renn Giacomo Rizzolati A.A. Roback Emil Roduner Juan Roederer Jerome Rothstein David Ruelle David Rumelhart Robert Sapolsky Tilman Sauer Ferdinand de Saussure Jürgen Schmidhuber Erwin Schrödinger Aaron Schurger Sebastian Seung Thomas Sebeok Franco Selleri Claude Shannon Charles Sherrington Abner Shimony Herbert Simon Dean Keith Simonton Edmund Sinnott B. F. Skinner Lee Smolin Ray Solomonoff Roger Sperry John Stachel Henry Stapp Tom Stonier Antoine Suarez Leo Szilard Max Tegmark Teilhard de Chardin Libb Thims William Thomson (Kelvin) Richard Tolman Giulio Tononi Peter Tse Alan Turing C. S. Unnikrishnan Francisco Varela Vlatko Vedral Vladimir Vernadsky Mikhail Volkenstein Heinz von Foerster Richard von Mises John von Neumann Jakob von Uexküll C. H. Waddington John B. Watson Daniel Wegner Steven Weinberg Paul A. Weiss Herman Weyl John Wheeler Jeffrey Wicken Wilhelm Wien Norbert Wiener Eugene Wigner E. O. Wilson Günther Witzany Stephen Wolfram H. Dieter Zeh Semir Zeki Ernst Zermelo Wojciech Zurek Konrad Zuse Fritz Zwicky Presentations Biosemiotics Free Will Mental Causation James Symposium |
Warren McCulloch
Warren McCulloch spent most of his life arguing that neurons in the brain are logic gates like those in digital computers, and that the brain can be understood as a Turing machine (a universal digital computer).
McCulloch and his young collaborator Walter Pitts were thus the originators of today's widely supported "computational model of the mind." Their work inspired theories of "cellular automata," in which individual cells live or die according to inputs from their surrounding cells. See John Conway's "Game of Life."
In their 1943 paper, "A Logical Calculus of the Ideas Immanent in Nervous Activity," McCulloch and his younger colleague Walter Pitts wrote
Because of the “all-or-none” character of nervous activity, neural events and the relations among them can be treated by means of propositional logic. It is found that the behavior of every net can be described in these terms, with the addition of more complicated logical means for nets containing circles; and that for any logical expression satisfying certain conditions, one can find a net behaving in the fashion it describes. It is shown that many particular choices among possible neurophysiological assumptions are equivalent, in the sense that for every net behaving under one assumption, there exists another net which behaves under the other and gives the same results, although perhaps not in the same time. Various applications of the calculus are discussed.McCulloch says his ideas that neural networks are similar to arguments in propositional logic and thus to computer networks dates back many years. Many years ago one of us, by considerations impertinent to this argument, was led to conceive of the response of any neuron as factually equivalent to a proposition which proposed its adequate stimulus. He therefore attempted to record the behavior of complicated nets in the notation of the symbolic logic of propositions. The “all-or-none” law of nervous activity is sufficient to insure that the activity of any neuron may be represented as a proposition. Physiological relations existing among nervous activities correspond, of course, to relations among the propositions; and the utility of the representation depends upon the identity of these relations with those of the logic of propositions. To each reaction of any neuron there is a corresponding assertion of a simple proposition. This, in turn, implies either some other simple proposition or the disjunction of the conjunction, with or without negation, of similar propositions, according to the configuration of the synapses upon and the threshold of the neuron in question.The McCulloch-Pitts article also compared the neurons behavior to that of a Turing Machine, which Alan Turing had proposed in a 1936 paper. One more thing is to be remarked in conclusion. It is easily shown: first, that every net, if furnished with a tape, scanners connected to afferents, and suitable efferents to perform the necessary motor-operations, can compute only such numbers as can a Turing machine; second, that each of the latter numbers can be computed by such a net; and that nets with circles can be computed by such a net; and that nets with circles can compute, without scanners and a tape, some of the numbers the machine can, but no others, and not all of them. This is of interest as affording a psychological justification of the Turing definition of computability and its equivalents, Church’s λ-definability and Kleene’s primitive recursiveness: if any number can be computed by an organism, it is computable by these definitions, and conversely.In the 1930's McCulloch had studied logic at Yale in Frederic Fitch's course on propositional logic, based on the great Principia Mathematica of Bertrand Russell and Alfred North Whitehead. Fitch also was the thesis adviser for Ruth Barcan Marcus, whose work on the "necessity of identity" influenced Saul Kripke. Despite the fact that information flows along neurons in the brain, the neural network is not a computer network, brain processes are not algorithms, there is no central processing unit (CPU) or even distributed parallel processing. Very simply, man is not a machine and the brain is not a computer. Nevertheless, we can regard McCulloch as the first thinker to offer a solution to the mind-body problem that "embodies" an immaterial logical software mind in a material mechanical hardware computer, as the title of his 1965 book, "Embodiments of Mind, suggests.
The Macy Conferences
McCulloch was a central organizer and frequently the chair of the Macy Conferences on Cybernetics held in the late 1940's an early 1950's. Their initial title was "Feedback Mechanisms and Circular Causal Systems in Biological and Social Systems."
At the first conference in 1946 McCulloch gave a presentation on how simulated neural networks can emulate the calculus of propositional logic. He also drew attention to communication as a descriptive metaphor and noted the differences between descriptions of messages' mechanics and message content or meaning. He suggests memory may be a function of continuous cyclical impulses in a neural network. He described causal "circles" in neural networks as continuous loops that could reverberate indefinitely and be a possible location for memories.
At the third conference (1947) McCulloch began collating and distributing a summary report on the conference.
Earlier conferences had not been adequately documented. McCulloch attempted to summarize the key points of the first 3 conferences following the third event, then distributed this to the attendees. With the exception of Margaret Mead's shorthand notes (indecipherable owing to her personal shorthand coding) and the fragmentary results of the earlier crude recording / transcription efforts, McCulloch's retrospective remains the main documentation for the first 3 conferences.
At the final 10th conference McCulloch presented his work with Walter Pitts on how neural mechanisms can recognize shapes and musical chords. He cites strong arguments from others rebutting this work, and ends with a good-natured concession that his and Pitts' efforts have been in the fine tradition of scientific refutability. (This incident is a poignant event, in that at the time it seemed to indicate one of the project streams feeding the Macy Conferences had in fact turned out to be a dead end.)
McCulloch was tasked to write a final summarization of the consensus achieved during the 10 Macy Conferences. This proved difficult, because by this time it's clear that the cybernetics group is moving (and has always moved) in several different directions. McCulloch writes in part: "Our most notable agreement is that we have learned to know one another a bit better, and to fight fair in our shirt sleeves." (Transactions, p. 69)
As chairperson for all 10 Macy Conferences, McCulloch no doubt desired to portray the series as having produced something. His concession of what can only be called a social networking outcome illustrates how the Macy Conferences could not even then be construed as having produced a unified theory or meta-discipline.
In 1959, McCulloch and Pitts collaborated with Jerome Lettvin and Humberto Maturana to write the classic paper "What the Frog's Eye Tells the Frog's Brain," which was reprinted in McCulloch' classic "Embodiments of Mind" in 1965.
This work was a great disappointment for McCulloch, perhaps more for Pitts, because the actions of the frog were dependent on the patterns of light falling on the frog's retina, long before any digital or logical information processing could occur in the brain behind the eye.
What are the consequences of this work? Fundamentally, it shows that the eye speaks to the brain in a language already highly organized and interpreted, instead of transmitting some more or less accurate copy of the distribution of light on the receptorsAlthough these operations have been encoded genetically in the frog as a species, it is an example of successful experiences with bugs in the frog's ancestors being recorded in the brain, and the reproduction of the successful actions (tongue reaching out toward a bug) when a sufficiently similar visual experience presents itself. See our Experience Recorder and Reproducer The operations thus have much more the flavor of perception than of sensation if that distinction has any meaning now. That is to say that the language in which they are best described is the language of complex abstractions from the visual image. We have been tempted, for example, to call the convexity detectors "bug perceivers." Such a fiber responds best when a dark object, smaller than a receptive field, enters that field, stops, and moves about intermittently thereafter. The response is not affected if the lighting changes or if the background (say a picture of grass and flowers) is moving, and is not there if only the background, moving or still, is in the field. Could one better describe a system for detecting an accessible bug?
References
A Logical Calculus of the Ideas Immanent in Nervous Activity, Bulletin of Mathematical Biophysics, Vol.5, 1943, pp.115-133
What the Frog's Eye Tells the Frog's Brain, Proceedings of the IRE, 1959, p.1940
The Man Who Tried to Redeem the World with Logic, by Amanda Gefter. Normal | Teacher | Scholar |