Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du Bois-Reymond Hilary Bok Laurence BonJour George Boole Émile Boutroux Daniel Boyd F.H.Bradley C.D.Broad Michael Burke Lawrence Cahoone C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Nancy Cartwright Gregg Caruso Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Tom Clark Randolph Clarke Samuel Clarke Anthony Collins Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Dupré John Earman Laura Waddell Ekstrom Epictetus Epicurus Austin Farrer Herbert Feigl Arthur Fine John Martin Fischer Frederic Fitch Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Bas van Fraassen Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki Frank Jackson William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Walter Kaufmann Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Thomas Kuhn Andrea Lavazza Christoph Lehner Keith Lehrer Gottfried Leibniz Jules Lequyer Leucippus Michael Levin Joseph Levine George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood Arthur O. Lovejoy E. Jonathan Lowe John R. 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Jay Wallace W.G.Ward Ted Warfield Roy Weatherford C.F. von Weizsäcker William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Scientists David Albert Michael Arbib Walter Baade Bernard Baars Jeffrey Bada Leslie Ballentine Marcello Barbieri Gregory Bateson Horace Barlow John S. Bell Mara Beller Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann Emile Borel Max Born Satyendra Nath Bose Walther Bothe Jean Bricmont Hans Briegel Leon Brillouin Stephen Brush Henry Thomas Buckle S. H. Burbury Melvin Calvin Donald Campbell Sadi Carnot Anthony Cashmore Eric Chaisson Gregory Chaitin Jean-Pierre Changeux Rudolf Clausius Arthur Holly Compton John Conway Jerry Coyne John Cramer Francis Crick E. P. 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Manfred Eigen
Manfred Eigen was a German biophysicist who won the 1967 Nobel Prize in chemistry for his work on fast chemical reactions. He received his doctorate in 1951. One of his advisors at Göttingen was Werner Heisenberg.
His major contribution to the origin of life was the idea of a chemical hypercycle, the cyclic linkage of reaction cycles as an explanation for the self-organization of prebiotic systems. This is a generalization of the citric-acid cycle at the heart of respiration in humans and in a slightly different form, all living things. Hans Krebs won the Nobel Prize in 1953 for his discovery of this and other related cycles (glycoxylate cycle and urea cycles).
The citric acid cycle provides the energy for metabolism, which some think may have been the first step in abiogenesis, the creation of life from non-living organic chemicals. Each step in the cycle involves a catalyst (an enzyme) that enables the step. At the end of the cycle, the fundamental energy-carrying molecule ATP (adenosine triphosphate. or GTP, the guanosine equivalent) is released, providing the energy to drive all the biomachinery of a cell.
Eigen's hypercycle is autocatalytic, one of the handful of requirements cited as necessary for abiogenesis, the transition from non-life to living things.
In his 1987 book, Steps Toward Life (English edition 1992), Eigen laid out his ideas on the origin of life. They are important because Eigen explains why he denies Jacques Monod's "apotheosis of chance", and as a result Eigen denies the role of chance in Darwinian evolution itself.
He also tells us of the amazing insights of Thomas Mann anticipating molecular biology in his great book The Magic Mountain...
The title of this book can be taken in two ways. First, the steps alluded to might be those first steps that evolution took — or ascended — towards the lowest level of life. For biologists, this first level is the cell, the smallest unit of autonomous life, and thus a forerunner of the single-celled organisms alive today. Fossils have revealed that this first stage of life had long been passed three thousand million years ago. The pre-cellular phase, which cannot have taken longer than the first thousand million years of our planet’s existence, was astoundingly rich in invention and innovation. The most recent thousand million years have been no less extravagant: during this time, Nature has poured over the Earth a seemingly infinite wealth of species out of the cornucopia of evolution. So the fact that evolution is continuous in no way implies that it proceeds at an unchanging rate. Changes are prepared gradually, and then, suddenly, they break through and raise development to a new level. The transformation occurs sometimes in small steps, and sometimes in jumps which express a successful adaptation and often a completely new principle of operation. This leads us on to the second possible interpretation of our title: steps which we ourselves take towards an understanding of the processes of life. Our insight also develops in steps on the large and on the small scale. This aspect is in fact the main aim of this book, that is, to make the principles of evolution clear and comprehensible, and to incorporate them into a unified physical world-view. Molecular biology, which arose in the middle of this century' from the disciplines of biochemistry and molecular structure determination, has gathered a momentum undreamed of at the outset of its short history. It is perfectly appropriate to speak of 'the era of molecular biology’. There is no shortage of excellent descriptions of this modem subject, with all its discoveries and the insight it has gained into structures and reaction mechanisms in biology. The only thing lacking in this new knowledge is its integration into a general understanding of Nature. So far, such an attempt has been undertaken only once, by Jacques Monod. This was a fascinating and ambitious attempt, in which Monod did not shrink from drawing philosophical conclusions. It culminated in an apotheosis of chance. According to Monod, life can only be understood existentially. It can of course be reconciled with the laws of Nature, but it cannot be deduced from them. It is a pure creation from the nothingness of chance, not the revelation of a plan embodied in natural law.In his chapter How does information arise?, Eigen makes a clearconnection between Normal | Teacher | Scholar |