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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
G.E.M.Anscombe
Thomas Aquinas
Aristotle
David Armstrong
Augustine
A.J.Ayer
Mark Balaguer
William Belsham
Isaiah Berlin
Bernard Berofsky
Susanne Bobzien
George Boole
F.H.Bradley
C.D.Broad
C.A.Campbell
Joseph Keim Campbell
Carneades
Ernst Cassirer
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Samuel Clarke
Donald Davidson
Democritus
Daniel Dennett
René Descartes
Richard Double
Fred Dretske
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
John Martin Fischer
Owen Flanagan
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Carl Ginet
Nicholas St. John Green
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
Georg W.F. Hegel
Martin Heidegger
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Ted Honderich
Pamela Huby
David Hume
William James
Robert Kane
Immanuel Kant
Tomis Kapitan
Christine Korsgaard
Keith Lehrer
Gottfried Leibniz
Leucippus
C.I.Lewis
David Lewis
John Locke
John R. Lucas
Lucretius
Hugh McCann
Colin McGinn
Michael McKenna
Alfred Mele
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Plato
Karl Popper
H.A.Prichard
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Thomas Reid
Charles Renouvier
Nicholas Rescher
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
T.M.Scanlon
Moritz Schlick
Arthur Schopenhauer
John Searle
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Michael Smith
Galen Strawson
Peter Strawson
Eleonore Stump
Richard Taylor
Kevin Timpe
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
G.H. von Wright
R. Jay Wallace
Ted Warfield
Roy Weatherford
Alfred North Whitehead
David Widerker
David Wiggins
Ludwig Wittgenstein
Susan Wolf

Scientists

Margaret Boden
Neils Bohr
Ludwig Boltzmann
Max Born
Stephen Brush
Arthur Holly Compton
Abraham de Moivre
John Eccles
Arthur Stanley Eddington
Albert Einstein
Richard Feynman
A.O.Gomes
Joshua Greene
Jacques Hadamard
Martin Heisenberg
Werner Heisenberg
Pierre-Simon Laplace
David Layzer
Ernst Mach
Henry Margenau
James Clerk Maxwell
Ernst Mayr
Jacques Monod
Steven Pinker
Max Planck
Henri Poincaré
Erwin Schrödinger
Herbert Simon
B. F. Skinner
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
Steven Weinberg
 
About Information Philosopher
Information Philosophy (I-Phi) is a philosophical method grounded in science, especially modern physics, biology, neuroscience, and the science of information. It offers novel solutions to classical problems in philosophy, notably freedom of the will, the objective foundation of values, and the problem of knowledge (epistemology). Insights into human freedom and cosmic values form the basis for a new system of belief and a guide to moral conduct.

Bob Doyle is the Information Philosopher.

He earned a Ph.D in Astrophysics from Harvard and is now an Associate in the Harvard Astronomy Department.

He holds several patents and is the inventor of a number of computer games, including Parker Brothers Merlin (1978).

Bob wrote the first desktop publishing program, MacPublisher, in 1984 for the then new Macintosh computer.

He helped Christopher Lydon and Dave Winer create the very first Podcast in 2003. He edits several websites on blog audio and video, content management, taxonomy, structured writing, the memetic web, and globalization.

Bob spent much of his life building tools to "put the means of production in the hands of the people," not as Karl Marx imagined by nationalizing them, but by making them affordable, even free. He blogs at www.bobdoyleblog.com and blog.i-phi.org and is a contributor to the Garden of Forking Paths blog on free will.

His goal for the I-Phi website is to provide web pages on all the major philosophers and scientists who have worked on the problems of freedom, value, and knowledge. Each page will have excerpts from the thinker's work and a critical analysis. The three major sections of the website will have a history of the problem, the relevant physics, biology, cosmology, etc, and pages on the core concepts in the problem.

Bob's email is bobdoyle@informationphilosopher.com.

His address and phone number are:
Astronomy Department
Harvard University
77 Huron Avenue
Cambridge, Mass 02138
617-876-5678

If you would like to screen share with Bob to discuss his web pages (or yours), first download a VNC (virtual network computing) client for your operating system, and then send Bob an email asking for a VNC password and a good time to screen share.

When the time comes, point your VNC viewer to vnc.i-phi.org.

Bob on his philosophical background
My life-long love of philosophy began over fifty years ago with undergraduate courses at Brown University which were required for my degree in Physics. A course in Ethics made the biggest impression, especially its conclusion that science has absolutely nothing to contribute to the subject. Ethical values must be found in traditional sources like religion and secular humanism. This struck me as odd. As Bertrand Russell had written, "What science cannot discover, mankind cannot know.”

So I took a course in philosophy of religion taught by Curt Ducasse, who had been a graduate student at Harvard during William James tenure. I learned that moral values are relative to different religious traditions, apart from a few axioms like "thou shalt not kill" and some form of the golden rule.

My third course was Existentialism, then the most exciting new philosophy, since analytical philosophy was bogged down in nit-picking arguments over the truth of linguistic statements. I read Friedrich Nietzsche, who saw values as created by human beings. They turn them into truths and moral laws to acquire power over others. They invent gods as enforcers. After the "death of God," Jean-Paul Sartre saw us as free agents, but in the absurd situation of choosing with no moral guides.

In my ethics course, I studied various attempts to get values based on reason or human nature or on feelings. The English philosophers found us to have decent value systems, but no freedom of action. For them, determinism was obviously true. Causality required every action to have a cause, back to Aristotle's first cause. As long as our own determined mind was involved as a cause of our actions, this was freedom enough and allowed us to accept responsibility for our decisions. I was not so sure.

Freedom without values is absurd. But values without freedom are useless.

At Harvard to get my Ph.D. in the 1960's, I started reading the philosophy literature on my own and building the Information Philosopher library. I also learned a great deal about statistical physics (thermodynamics) and quantum mechanics. My thesis was on the quantum mechanics of the hydrogen quasi molecule (two atoms in collision).

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